• A Window into the Abyss

    The more I know, the more I realize I know nothing.

    — Socrates

    To be born in an era where the world’s knowledge rests in the palm of our hands is a profound privilege many of us take for granted.

    My mission in life is simple yet boundless: to explore, experience, and learn as much as possible about this extraordinary blue planet within the fleeting time I have. Whether through travel, conversation, or the endless corridors of the internet, I am driven by an unwavering pursuit of self-actualization, as envisioned by Abraham Maslow.

    This blog is a mosaic of my thoughts—from film reviews to political reflections to cultural highlights. A way for me to organize my thoughts into a neat, compartmentalized, and digestable format, for like-minded individuals to (hopefully) enjoy.

    It is a window into the abyss that is my mind – ever curious, ever reaching.

  • Names of Countries

    The names of countries is a topic that I have been fascinated with for the past few weeks. From just looking at the names, we can learn so much about the history of these countries and their relations with other nations.

    Here are some of my favourite examples that I have learned about.

    Canada

    Let’s start with my home, Canada.

    This one is pretty simple! It came from the Iroquoian word “Kanata”, meaning “village” or “settlement”. French explorer Jacque Cartier misinterpreted the word in 1535 and decided to use the word “Canada” for the French colony around the St. Lawrence River. The name has been kept ever since.

    Canada in different languages are just the same as its English name adapted into local sounds.

    Russian: Канада (Kanada)

    Chinese: 加拿大 (Jiānádà / Ga-naa-dai in Cantonese)

    Japanese: カナダ (Kanada)

    Korean: 캐나다 (Kaenada)

    Arabic: كندا (Kanadā)

    Japan (日本 – Nihon / Nippon)

    Japan, the land of rising sun, has rather consistent names around the world.

    English: Japan

    Japanese: 日本 (Nihon or Nippon)

    French: Japon

    Spanish: Japón

    German: Japan

    Chinese: 日本 (Rìběn)

    Russian: Япония (Yaponiya)

    Arabic: اليابان (Al-Yābān)

    Japan’s modern-day name, “Nihon” (日本), means “origin of the sun”, because Japan lies to the east of China—the direction from which the sun rises. The earliest recorded appearance of this name is found in the Old Book of Tang (Jiù Tángshū – 旧唐书), which mentions Japanese envoys requesting a change to the name of their land.

    At the time, China was the central economic and cultural power of East Asia and held the authority to bestow names upon foreign states. In the year 703, it granted Japan the name 日本 (Nihon). Prior to this, Japan referred to itself as “Yamato” (大和), meaning “Great Peace.”

    The origin of the Western name “Japan” can be traced back to the 13th century, when Marco Polo visited China and learned of the island nation through the name “Cipangu”—a then-Chinese transliteration of 日本国 (Rìběnguó), meaning “country of the sun’s origin.”

    By 1577, the earliest recorded English usage of “Giapan” had appeared.

    In the 16th century, Portuguese traders heard various pronunciations of the name—such as Jepang, Jipang, and Jepun—from Malay and Indonesian sources.

    Germany / Deustchland

    Located in the heart of Western Europe, Germany is a fascinating case study in how wildly different country names can emerge from historical, cultural, and linguistic encounters.

    As we continue to explore the world, we find that historically significant nations often have multiple names, each reflecting the unique perspective of the people who named them.

    The names for Germany generally fall into five major categories:

    1. Deutschland
      • Used in: German, Dutch, and similar languages
      • Origin: From Old High German diutisc land, meaning “land of the people (who speak our language)”
      • This is a name based on linguistic identity.
    2. Niemcy
      • Used in: Polish and other Slavic languages (e.g., Russian Nemtsy)
      • Origin: From a Slavic root meaning “mute” or “unable to speak (our language)”
      • A reflection of the language barrier experienced by early Slavs encountering Germanic peoples.
    3. Germany
      • Used in: English, Italian, Russian, and others
      • Origin: From Latin Germania, used by the Romans to describe the lands beyond the Rhine River (modern southwestern Germany)
      • This name reflects the Roman worldview and their frontier concept of “Germans.”
    4. Allemagne
      • Used in: French, Spanish (Alemania), Arabic (Almāniyā), and others
      • Origin: From the Alemanni, a confederation of Germanic tribes in what is now southwestern Germany and Alsace
      • This term reveals the tribal identity that early Latin Europe associated with the region.
    5. Saksa
      • Used in: Finnish and Estonian
      • Origin: From the Saxons, a major Germanic tribe
      • This highlights the northern European contact point, particularly via trade routes and the Hanseatic League.

    These five categories offer a vivid map of how different peoples—Romans, Slavs, French, Finns, and others—first encountered the Germanic civilizations.

    Greece

    Greece is one of my favourite examples of this with a few major names:

    1. Hellas: (ΕλλάδαElláda / Hellada ). This is the name Greeks use to refer to their own country in the Greek language. They refer to themselves as Hellenes (Έλληνες – Éllines). This comes from their shared ancestral and cultural identity with the legendary patriarch Hellen (not to be confused with Helen of Troy).
      • The four major tribes—Dorians, Ionians, Aeolians, and Achaeans—made up the Hellenes.
      • The Hellenistic Period (323 BCE – 31 BCE) marked the peak of Greek cultural influence around the Mediterranean Sea. The modern-day “Greece” is officially known as the Hellenic Republic. This name carries the same cultural and historical pride as the term “Persians” for Iranians and “Han” for Chinese
      • I personally prefer “Hellas” and “Hellens” over “Greece” and “Greek.”
    2. Greece / Grèce and all of its variations: Used across nearly the entire European continent north of Greece, extending as far as Russia. It comes from the Latin word Graecia, referring to an ancient Greek tribe, the Graeci, who likely made the first contact with the Western world.
    3. Yunan and all of its variations: This name comes from the ancient Greek tribe of the Ionians. It is used throughout Persian-influenced regions that use the suffix -stan (meaning “land of”) or the prefix al- (meaning “the”) in Arabic.
      • Used in: Arabic, Persian, Turkish, Urdu, Hindi, and other South Asian languages

    Norway and Sweden both used to refer to Greece as Grekenland (“Land of the Greeks”).

    However, after Norway’s independence from Sweden, there was a movement to reform the Norwegian dictionary to better reflect local endonyms (native names).

    As a result, Norway became the only country north of Greece to officially use the name Hellas.

    It’s an unrealistic dream but, more countries should do this.

    While Japan, Korea, and Thailand use European-based transliterations of “Greece,” likely adopted through Portuguese, Dutch, English, or French:

    • Japanese: ギリシャ (Girisha)
    • Korean: 그리스 (Geuriseu)
    • Thai: กรีซ (Krít)

    China and Vietnam, however, use names that more closely resemble “Hellas”:

    • Vietnamese: Hy Lạp
    • Chinese: 希腊 (Xīlà)
    India

    The Indus Valley civilization is one of the ancient civilizations of the world, alongside Greece, Egypt, China, and Mesopotamia. The name “Indus” heavily influenced the various names for India used by much of the world. The Sanskrit word for “river,” “Sindhu” (सिन्धु), is the basis for all things “Indian.”

    1. India: Used in English, all Latin-based languages, and East Asian languages such as Chinese, Korean, and Japanese. It traces from Sindhu / Indus River → Latin India → Greek India → English India. The word itself has remained mostly unchanged in the Western world. The Indian constitution also refers to the nation legally as India.
    2. Bhārat (भारत): This is used in Hindi and Sanskrit. It stemmed from Bharata, a legendary king mentioned in the Mahabharata. It is culturally significant name used widely by Hindi speaking Indians.
    3. Hind / Hindustan (هندوستان): Used in Persian, Arabic, and Urdu, this name also derives from the term Sindhu, referring to the Indus River.
    4. Āryāvarta (आर्यावर्त): From Vedic Sanskrit, meaning “Land of the Aryans”. It was used during the Vedic period (c. 1500–500 BCE) to refer to Northern India.

    The term “Aryan” has been widely misused, especially by white Europeans. It originally referred to people who spoke the Indo-Iranian languages. However, Nazi ideology distorted it to mean people of white Nordic European descent with blond hair and blue eyes—traits uncommon among actual Aryans.

    Similarly, “Caucasians” today commonly refers to white people, but the term actually comes from the Caucasus region between Eastern Europe and Central Asia, including modern-day Southern Russia, Georgia, Armenia, and Azerbaijan. This term is a 19th-century European anthropological construct with a highly problematic history. It is outdated and imprecise in academic contexts.

    The word “Semites” in modern usage almost exclusively refers to Jewish people, but it actually describes people who speak Semitic languages—such as Arabic, Hebrew, Amharic, and Aramaic. The term comes from Shem, the son of Noah in the Bible, said to be the ancestor of Semitic peoples. Unfortunately, the phrase “anti-Semitism” has popularized the misconception that “Semitism” refers only to the Jewish faith, while linguistically, it refers to a language family.

    Korea

    As far as Asian countries go, Korea (both north and south) has one of the most interesting names in foreign languages.

    1. Korea: This is the name used in English, French, German, Arabic, Hindi, Persian, and many other languages. It comes from Goryeo (고려; 高麗; Koryŏ), a culturally significant period in the Korean Peninsula (918–1392).
      • Goryeo was established after the unification of the Three Kingdoms of Goguryeo, Baekje, and Silla. It became the single political entity that laid the foundation of modern Korean identity, in a manner similar to how the Han or Tang dynasties shaped China’s identity.
      • During this period, Korea made contact with foreign nations, and the name “Goryeo” was captured and transmitted internationally. The name “Korea” and all of its linguistic variations continue to be used today, even though neither North Korea nor South Korea refers to itself as such in their native languages.It starts to get real interesting when we start discussing the names Asian countries use for DPRK (North Korea) and ROK (South Korea), split between the next two names.
    2. Chosun (조선 / 朝鮮): This name comes from the dynastic kingdom of Joseon, which lasted for 505 years, from 1392 (after the end of Goryeo) to 1897. Much of modern-day Korean culture can be traced back to this era. It is the name most commonly associated with the modern-day DPRK (North Korea).
    3. Hanguk (한국 / 韓國): The identity of Hanguk (literally, “Nation of Han”) was adopted in 1897 (after the Chosun era) as a reference to the Samhan, the “Three Han Kingdoms” in Korean history. The official name Daehan Jeguk (대한제국; 大韓帝國) means “The Empire of the Great Han.” It was a culturally nationalistic title declaring independence, as an empire cannot be subordinate to another country. Although Daehan Jeguk is no longer in use, Hanguk is most commonly associated with modern-day ROK (South Korea).

    The history and names of Korea are highly complicated. Although present-day Korea is divided into the Democratic People’s Republic of Korea (North Korea) and the Republic of Korea (South Korea), its history is deeply complex. It has gone through several names—Goryeo, Chosun/Joseon, and Hanguk—and as a result, different countries use different names for the two Koreas as well as for the Korean Peninsula as a whole.

    The names of Korea, in order:

    1. Three Kindoms
    2. Goryeo
    3. Chosun / Joseon
    4. Han
    5. back to Joseon during Japanese colonial period
    6. Korean peninsula split (Korean War)
    7. Han (in the South)
    8. Chosun (in the North)

    Whew, that was a lot of information. Let’s finally take a look at the names of the two modern day Koreas.

    • The DPRK (North Korea) refers to itself as Chosŏn Minjujuŭi Inmin Konghwaguk (조선민주주의인민공화국; 朝鮮民主主義人民共和國). The English name, “Democratic People’s Republic of Korea,” is a direct translation of its Korean name, which retains the “Chosun” identity. For Korea as a whole, the DPRK also uses “Chosun.”
      • The DPRK refers to South Korea as “Namjosun” (남조선; 南朝鮮), meaning “South Chosun”.
    • The ROK (South Korea) refers to itself as Daehanminguk (대한민국; 大韓民國). The English name, “Republic of Korea,” doesn’t fully capture the meaning of its Korean name. From its Hanja characters, it more accurately means “The Republic of Great Korea.”
      • South Korea refers to North Korea as Bukhan (북한; 北韓), meaning “North Han,” and itself as Namhan (남한; 南韓), meaning “South Han.”
    • Naming difference between North and South Korea:
      • The two countries have opted for different names to refer to the Korean identity, themselves, and each other.
      • The official designated meeting area between the Koreas are called Namcheuk (남측, 南側) and Bukcheuk (북측, 北側), meaning “the South Side” and “the North Side”.
      • The “Han” vs. “Chosun” difference also extends to the names of their language and region.
        • In the North, they call the spoken language, written language, and the peninsula: Chosŏnŏ (조선어, 朝鮮語), Chosŏn’gŭl (조선글), and Chosŏn Bando (조선반도, 朝鮮半島).
        • In the South, they say: Hangugeo (한국어, 韓國語),  hangeul (한글), and Hanbando (한반도, 韓半島).
    • China: After establishing diplomatic relations with both Koreas, mainland China uses the preferred term for each country. It uses “Cháoxiǎn” (朝鲜) for all things related to North Korea and “Hán” (韩 / 韓國) for all things related to South Korea, such as people (Cháoxiǎn Rén / Hán Guó Rén), language (Cháoxiǎn Yǔ / Hán Guó Yǔ), and food (Cháoxiǎn Cài / Hán Guó Cài).
      • Specifically when referring to the Korean Peninsula and the Korean War, the term “Cháoxiǎn” (朝鲜) is still used.
      • Unofficially, Běi Hán (北韩), meaning “North Han,” is used in informal settings to refer to North Korea, but Nán Cháoxiǎn (南朝鲜), meaning “South Chosun,” is never used for South Korea.
    • Taiwan: Since Taiwan has no diplomatic relationship with North Korea, it uses “Han” when referring to both Koreas — Běi Hán (北韩) for North Korea and Nán Hán (南韩) for South Korea. The term “Cháoxiǎn” / “Chosun” (朝鲜) is generally limited to references to ancient Korea.
    • Hong Kong / Macau: Traditionally, Hong Kong and Macau used Bak Hon (北韓) for North Korea and Nam Hon (南韓) for South Korea. However, under the influence of the People’s Republic of China’s government, the term “Chosun” (朝鮮) is gradually seeing more usage.
    • Singapore / Malaysia: The Chinese-speaking diaspora in Singapore and Malaysia generally follow the naming conventions of Mainland China—using “Cháoxiǎn” (朝鲜) for North Korea and “Hán Guó” (韩国) for South Korea.
    • An example of an exception to the rule is Korean-derived words such as Korean ginseng, which is named Gaoli Shēn (高麗參), meaning “Goryeo ginseng.”
    • Japan: Japan follows the naming scheme according to each Korea’s preferred name—using the Japanese Kanji readings of “Chōsen” (朝鮮) for Chosun and “Kan” (韓) for Han.
      • North Korea is called Kita-Chōsen (北朝鮮), meaning “North Chosun,” and South Korea is called Kankoku (韓国), meaning “Hanguk.”
        • For Korea as a whole and the Korean Peninsula, Japan still uses the term “Chōsen” (朝鮮).
        • For the Korean language, the terms Kankokugo (韓国語) and Chōsengo (朝鮮語) are used for the languages of South Korea and North Korea, respectively, while academia generally prefers Chōsengo (朝鮮語).
        • Due to the politicization of the terms Chōsen and Kankoku, the term Koria (コリア)—a phonetic transliteration of the English word “Korea”—is sometimes used to refer to the Korean ethnicity and shared language.
    • Vietnam: Before the reunification of North and South Vietnam, Northern Vietnamese used Bắc Triều Tiên (北朝鮮; Bukchosŏn) and Nam Triều Tiên (南朝鮮; Namjoseon) for North and South Korea, respectively, while Southern Vietnamese used Bắc Hàn (北韓; Bukhan) and Nam Hàn (南韓; Namhan).
      • After reunification, South Korea requested that Vietnam adopt the names it uses for itself. As a result, Triều Tiên (朝鮮; “Chosŏn”) and Hàn Quốc (韓國; “Hanguk”) became the current names Vietnam uses for North Korea and South Korea.
    China

    The majority of China’s names can be grouped into two categories: variations derived from “Qin” (秦, Qín) — the Qin Dynasty — and variations of “Zhongguo” (中国 / 中國, Zhōngguó), the name China uses for itself, meaning “Central Country” or “Middle Kingdom.”

    1. China and all of its variations: came from the name “Qin” (秦, Qín), a 2,200-year-old name dating back to when China was first unified under the Qin Dynasty.
      • This name is used in many languages, such as Arabic (Al-Sīn, الصين), Hindi (Cin), Persian (Chin), French (Chine), Italian (Cina), and others. All these languages, which initially made contact with the Qin Empire via the Silk Road, have retained this name ever since.
      • In Latin, the names for China are Sinae and Serica. Sinae derives from Qin and later evolved into terms like “Sina” and “Sino,” which are used to describe things related to China, such as the “Sino-Japanese War.” Meanwhile, Serica was another Greco-Roman name meaning “Land of Silk.”
    2. Zhōngguó (中国) is the modern name for China in all Chinese languages. However, the history of this name traces back to the 11th century BCE during the Western Zhou period. Initially, it referred specifically to the Yellow River Valley, but over time its meaning evolved and its usage expanded, eventually coming to mean “Middle Kingdom.” This name symbolizes Imperial China’s sense of cultural centrality and arrogance, as it regarded itself as the center of the world.
      • The modern-day People’s Republic of China’s Chinese name, Zhōnghuá Rénmín Gònghéguó (中华人民共和国), was deliberately chosen so it could be shortened to Zhōngguó (中国). Similarly, its predecessor government and the current government of Taiwan, the Republic of China — Zhōnghuá Mínguó (中華民國) — can also be shortened to Zhōngguó (中國).
      • Both the PRC and ROC’s English names contain the word “China,” and their Chinese names can both be shortened to Zhōngguó (中国 / 中國). This contrasts with the distinct identities of North and South Korea, which use the names Chosun and Hanguk, respectively.
    3. Kitay / Khyatad: Used in Russian and Mongolian, these names come from Khitan, a steppe empire in northern China that likely made the first contact.
    Chinese names for other countries

    China’s names for other countries generally follow the phonetic readings of their native names, such as Bōlán (波兰) for Poland, Ài’ěrlán (爱尔兰) for Ireland, and Nuówēi (挪威) for Norway. For countries in the Sinosphere (culturally influenced by ancient China), the Chinese readings of their names are used, such as Rìběn (日本) for Japan, Hánguó (韩国) for South Korea, Cháoxiǎn (朝鲜) for North Korea, and Yuènán (越南) for Vietnam.

    However, there are four countries that have unique names. These names use specific characters that are tied to specific virtues or cultural traits but also retain their phonetic sounds.

    1. Germany: Dé Guó (德国) – The “De” sound matches “Deutsch”. The name means “Virtue Country“, likely refers to the German nobles or the disciplined image China had for Germany.
    2. USA: Měi Guó (美国) – The “Mei” sound matches “AMerica”. The name means “Beautiful Country“. Unsure if this was chosen to refer to the people or the landscape.
    3. France: Fǎ Guó (法国) – The “Fa” sound matches “France”. The name means “Law Country”. While France is known for its legal tradition such as the Napoleonic Code, this name was a pure coincidence.
    4. England: Yīng Guó (英国) – The “Ying” sound matches “England”. The name means “Heroic Country”, likely refers to the heroic knighthood culture of England.

    These names arose in the 19th century, when Chinese scholars wanted to standardized the names for foreign countries, and these countries (perhaps the most diplomatically important at the time) received special names with special meanings.

    Afterword

    History, geography and etymology are all fascinating topics to me. The different names of countries in other languages say so much about the history between the two countries.

    Ultimately, the name of a state, country, or nation is both cultural and political. It needs to be a unifying force for its people and accurately represent their identity.

    This world is an endless trove full of these exciting historical tales. Hopefully this post can inspire you to learn more about your own or other countries names and where they came from!

  • Tokyo – the Good, Bad, and the Ugly

    Introduction

    Tokyo, the cyberpunk city of Eastern Japan. A name that people from all over the world recognize immediately. It went by the name of “Edo” until the Meiji Restoration (1868 September 3rd) rebranded it with the name we still use today—Tokyo (東京), meaning “Eastern Capital,” in contrast to the western capital city of Kyoto. The history of Tokyo is long and interesting, with governmental and imperial power constantly in flux throughout Japanese history. But this post is focused on the Tokyo of today—my own perception, research, and experience.

    Tokyo with its iconic Mt. Fuji and Tokyo Tower

    What is Tokyo, really?

    For starters, I’m going to contradict the first sentence of this post.

    Tokyo is not a city.

    Cities in Japan use the suffix “-shi” (市) to indicate that they are cities by the internationally recognized standard—having national official designation, clear boundaries, local municipal governance (mayor, city council, city hall, etc.), urban infrastructure, etc.

    By looking at the suffix, you can tell what level of administrative region a place in Japan falls under. A “prefecture” (similar to a province, but with less autonomy and self-governance) can be one of the following: to (都), (道), fu (府), and ken (県).

    The “ken” (県) is the most commonly used prefectural suffix in Japan. Examples are Kanagawa-ken, Fukuoka-ken, and Okinawa-ken. There are 43 “ken” across Japan.

    Kanagawa Prefecture / Kanagawa-ken

    “Dō” (道) is used exclusively for “Hokkaidō” (Northern Sea Circuit). It is functionally identical to a “ken,” but the name is kept due to historical reasons. There also used to be a “Tōkaidō” (東海道 – Eastern Sea Circuit) and “Nakasendō” (中山道 – Middle Mountain Circuit), but they were used only for the circuits and never developed into prefectural-level administrative regions like Hokkaido.

    There are two “fu” (府) in Japan—Kyōto-fu and Ōsaka-fu. Historically speaking, they are politically and economically significant and therefore have the title of “fu” (functionally still identical to “ken”). Their capital cities also use the same name—Kyōto-shi (Kyōto City) and Ōsaka-shi (Ōsaka City). This trend of the largest city in a prefecture having the same name as the prefecture is a common one across Japan. So, when Japanese people talk about “Kyōto,” they will often specify which Kyōto they are referring to—the prefecture or the city, but adding the prefix of “-fu” or “-shi”. This is similar to the New York City and New York State distinction.

    Kyoto City is only one part of the Kyoto Prefecture

    Tōkyō is none of the above. It is a “to” (都), a title for the prefectural-level capital “metropolitan area” of Japan. Prior to 1943, the present-day Tōkyō-to consisted of Tōkyō-fu (Tōkyō Prefecture) and Tōkyō-shi (Tōkyō City). “Tōkyō-shi” is a term no longer in use in Japan, but the name “Tōkyō City” from back then has more or less stuck around in English-speaking countries.

    Today, Tōkyō-to (東京都) consists of the 23 special wards (ku – 東京23区) that made up the old “Tōkyō-shi,” 26 cities, 1 district, and 4 subprefectures. However, when people talk about “Tōkyō” or “Tōkyō City,” they are most likely referring to the 23 special wards (Shibuya-ku, Shinjuku-ku, Setagaya-ku, etc.) that has the highest concentration of people and economic activities.

    Map of Tokyo-to / Tokyo Metropolitan Area – Yellow: villages, Pink: Cities, Purple: 23 special wards

    Interestingly, the official English names of these special wards follow the “City” naming scheme (Shibuya City, Shinjuku City, Setagaya City, etc.). These special wards all have their own mayors, city halls, taxation policies, garbage disposal systems, etc.

    While the “区”/”-ku” suffix technically translates to “ward”, the official English names of the wards opted for “City” to better reflect their administrative status and size of a typical Western city.
    Tokyo-to’s lesser known regions

    The Tokyo Metropolitan Area has natural features that people don’t normally associate with the concept of “Tokyo”.

    • Islands: Tokyo-to governs the island chains of Izu and Ogasawara. They are, respectively, 200km and 1000km from the mainland.
    • Mountains: A third of Tokyo-to is mountainous and forest areas. Notable mountains are Mt. Mitake, Mt. Takao, Mt. Kumotori, Mt. Mito.
    • Villages and towns: The Tama Region has a few towns that also fall under the Tokyo-to jurisdiction, such as Hinode Town, Okutama Town, and Hinohara Town. However, these towns are closer to the center of Yamanashi prefecture than central Tokyo.
    Tokyo’s greed knows no bounds
    Tokyo-to Population

    When discussing the population of Tokyo, many people use the 40 million figure. However, that is a common misconception. That number refers to the Greater Tokyo Area, which includes Tōkyō-to and its surrounding metropolitan prefectures of Kanagawa, Saitama, Chiba, and parts of Ibaraki, Gunma, Tochigi, and Yamanashi (depending on the definition).

    There aren’t 40 million people living in the entirety of Tōkyō-to. That would be insane.

    These regions are usually grouped together into the Greater Tokyo Area because they are extremely interconnected via cross-prefectural commuter trains, have shared developmental history stemming from Tokyo’s status as the capital, and many of Tokyo’s workers live in the surrounding prefectures. Despite being separate prefectures, the different metropolitan centers of the Greater Tokyo Area have not developed distinctly separate cultural identities. They are only separated as administrative regions.

    Where the “Greater Tokyo Area” starts and finishes is arbitrary, but this is a general idea of its reach

    The Greater Tokyo Area has approximately 33% of Japan’s total population (124 million).

    The entirety of Tōkyō-to has a population of around 14 million, and the 23 special wards have around 9.7 million. This means that the 23 special wards of Tokyo have a population density of 15,500 people/km². For comparison, Seoul (city proper) has a population density of 16,000, Hong Kong (urbanized area only) has 25,000, and Manhattan has 27,000.

    Tōkyō-to has 12% of Japan’s total population.

    Although not a “city” by its own definition, Tokyo is often referred to as the “world’s largest city”. A more accurate name would be – “world’s most populous arbitrary metropolitan area”

    The Good

    The list of what makes Tokyo an S tier metropolitan area in the world is endless. I will discuss a few of them below.

    Tokyo’s economic output

    To no one’s surprise, the Tokyo Metropolitan Area has a monstrous economic output. It has a GRP (gross Regional product: $1.04 trillion USD, which is roughly 20.7% of Japan’s national GDP.

    This is roughly equivalent to a medium-sized developed nation like the Netherlands ($1.0 trillion) and Switzerland ($0.9 trillion). The breakdown of its most prominent sectors is as follows:

    • Wholesale & retail: 21.5%
    • Real estate: 13.5%
    • Professional, scientific & technical services: 12.2%
    • Information & communications: 11.7%
    • Finance & insurance: 7.6%
    • Manufacturing: 7%
    • Healthcare: 6.7%
    Tokyo’s retail storefronts can be found everywhere – a true shopper’s paradise

    If we take the Greater Tokyo Area into account, then the GRP doubles to $2.09 trillion USD—40% of Japan’s total GDP. This makes it the second-largest metropolitan economy in the world, after New York.

    Tokyo also hosts 29 Fortune 500 companies, making it the second-highest concentration in a metropolitan area, after Beijing.

    An infographic from 2021, when Tokyo had 39. It has dropped to 29 since then, Beijing is now at 54.

    Although the service sector is the biggest contributor to Tokyo’s economy, it also prides itself on its financial sector. The Otemachi-Marunouchi-Yurakucho area is a thriving fintech hub, home to many prominent players in the Japanese fintech ecosystem—MUFG, SoftBank, PayPay (I love PayPay), etc. Tokyo is the financial center of the Asia-Pacific region, with the third-largest stock exchange (TSE), after the NYSE and NASDAQ.

    Interior of the Tokyo Stock Exchange (TSE)

    The Greater Tokyo Area’s gargantuan share of Japan’s national GDP (40%) is not without its disadvantages. This concentration of domestic output is considered overwhelmingly high by international standards, as most nations do not have their national capital account for such a high share of their economy. It is comparable to the Seoul Capital Area of South Korea (50%) and the Buenos Aires Metro of Argentina (45%). Capital cities of similarly sized countries—such as the UK, France, Indonesia, and Mexico—hover at around a healthier 20%–25% of total GDP.

    Possible Concerns
    Population imbalance / brain drain

    This problem is already quite prevalent, as Tokyo is one of the few regions of Japan with a growing population. Rural areas of Japan receive very little investment, which means that the number of attractive jobs is scarce, and people tend to flock to larger cities in search of higher-paying work. Tokyo’s average annual salary is ¥5 million ($34,600 USD), significantly higher than the national average of ¥4.6 million ($31,851 USD). Population decline in rural cities and towns is a real issue. What makes matters worse is that the work culture, cost of living, and population density make it a less-than-ideal place to raise children. Tokyo has the lowest birthrate of all the prefectures. These two issues combined cause rural economic stagnation (or even decline) and overall population decline in Japan.

    Japan’s rural population percentage
    Lagging start-up culture

    Despite the large population, the Greater Tokyo Area’s start-up culture is severely bottlenecked by its traditions and bureaucracy. People generally prefer lifetime guaranteed employment in large companies and tend to avoid start-ups. The culture of shame and failure-aversion also discourages entrepreneurship. As a result, Tokyo only ranks 10th in the world in terms of per-capita start-up activity. It is also ranked #10 by GSER 2024: Global Startup Ecosystem Ranking, behind other Asian cities like Singapore (#7), Beijing (#8), and Seoul (#9). Japan’s recent drop from the world’s 3rd-largest economy to 5th—surpassed by Germany and India—is likely due to cultural resistance to change, exemplified by its lagging start-up culture.

    From what was once the 2nd largest economy and seen as invincible to now rapidly declining, oh how the mighty has fallen.
    Natural disasters:

    This one is self-explanatory. With all these major companies and infrastructures in one place, a large-scale earthquake or tsunami could do serious damage to the country’s people and economy. Even one week of Tokyo shutting down could have a devastating effect on the Japanese economy.

    The Japanese government has tried to invest in rural regions—in their industries and tourism—but the efforts have largely been in vain. Despite this national crisis, Tokyo stands strong one of the best places in the world in terms of economic activity and job opportunities.

    I often joke the other parts of Japan are just “Rural Tokyo”.

    Tokyo’s Walkability

    While the urban structure of North American cities like Vancouver, Toronto, Los Angeles, and Chicago is easy to understand (for the North American mind), Tokyo is quite different.

    North American cities can be described as having a style of “monocentric downtown + auto-centric sprawl.” They tend to have a clear “downtown” area where the majority of businesses and corporations place their offices. Houses nested among the downtown area are rare and usually very costly. The downtown area is connected to various “suburban areas,” or “suburbs,” via train tracks and roads. The distinctly different atmosphere of the downtown and its suburbs can be felt immediately as someone leaves the city center—very few individual local businesses within walking distance, large houses with huge yards, and wide roads. This style of city, when compared to Tokyo, is less walkable.

    Auto-centric Sprawl: good luck escaping this maze to the nearest restaurant without a car.

    Of course, the walkability of NA cities also varies by design. Tokyo is rated at 90 for its walkability score, which is very high. This score takes into account proximity to daily necessities (groceries, schools, parks, restaurants, entertainment, transit, etc.), street grid analysis, block size, and mixed-use zoning.

    • Vancouver: 80–85 (high)
    • Toronto: 75–80 (moderate)
    • Chicago: 75–80 (moderate)
    • Los Angeles: 50–60 (low, highly car-dependent)
    A typical street of Tokyo, with a wide variety of shops, normally within less than 10 minutes of walk from residential buildings, if not right next to it.

    It is worth noting that while most major American cities (NYC, Boston, Miami, San Francisco) are around the 70–80 range, the average city in America falls in the 30–50 range.

    Tokyo’s urban structure is considered to be “polycentric.” It has no single “downtown Tokyo” (well, the entirety of the 23 special wards can be its “downtown,” I suppose). It has several urban centers, usually built around major train stations (Shinjuku, Shibuya, Ikebukuro, Ueno, etc.). If a station has multiple lines connecting to it, it can be considered a “downtown,” as commercial developments span horizontally and vertically outward from the train station.

    A study on the polycentric urbanism of Tokyo, where each black dot is a highly developed urban center.

    You can think of the 23 special wards of Tokyo as multiple cities stitched together by train lines and roads, each with its own identity.

    Tokyo’s Public Transit System

    Tokyo is famous for its train system – with a length of 2194 kilometers total train lines. This completely dwarfs the next largest urban rail networks:

    • Beijing – 879 km
    • Shanghai – 808 km
    • Guangzhou – 705 km
    • Chengdu – 632 km
    • Shenzhen – 585 km

    Even compared to the railway building giants of Chinese cities, Tokyo still edges out by several degrees of magnitude.

    Every train line in the Greater Tokyo Area, are you dizzy yet?

    The trains are not only extensive, they are also highly punctual, clean, and fast. Although, that is only impressive for western standards. This is the norm for Asian train systems.

    My local train line – the Keio Inokashira Line

    Interestingly enough, most of Tokyo’s train lines are actually not eligible for the definition of a “mass rapid transit” or “metro” system.

    A mass rapid transit system has the following requirements:

    1. Confined within city limits
    2. Use their own specialized, exclusive tracks, no level crossings
    3. High speeds, high capacity, high frequency
    The Chuo-Sobu line, goes from Mitaka City,Tokyo to Chiba City, Chiba – disqualified as a “Mass Rapid Transit” due to it crossing prefecture boundaries and using shared tracks.

    However, most of Tokyo’s train lines operated by JR, Tokyu, Keio, etc. are classified as “commute lines” because they don’t fit the 3 requirements. They usually start or end outside of Tokyo, share tracks with other train lines, use level crossings, and sometimes operate at low frequencies of stops in order to cover long distance. The Tokyo Metro is one of the only only train systems in Tokyo that fits the definition.

    Cost of Living and Affordability

    Tokyo’s cost of living and affordability is incredibly low, for a metropolitan area of this size. The average monthly cost of living is around $850 USD, and average rent at $930 USD, adding to a total of $1,780.

    Other major cities and their cost of living + rent for comparison:

    • New York City: $1,560 + $3,700 = $5,260
    • London: $1,300 + $2,900 = $4,200
    • Singapore: $1,200 + $2,400 = $3,600
    • Seoul: $900 + $1,000 = $1,900
    • Toronto: $1,100 + $1,900 = $3,000

    Strictly in terms of costs, Tokyo is significantly lower than Western metropolitans. But of course, the cost of living alone isn’t a enough to measure the affordability of the metropolitan area, one account for income.

    Taking salary into consideration, we can calculate the average % of salary spent each month on living expenses:

    • Tokyo: 73%
    • New York: 104%
    • London: 110%
    • Singapore: 91%
    • Seoul: 86%
    • Toronto: 94%

    As we can see, Tokyo’s 73%, although still high, is vastly more affordable than its competitors.

    The ability to save a meaningful amount of the monthly salary tremendously reduces the financial burden, and Tokyo is able to achieve this due to two major factors: policies and culture.

    Policies

    Various policies are put in place to keep the costs of essentials in Tokyo low, especially food and housing. Prices of food increase so rarely that when it does happen, it causes nationwide outrage, and the company usually issues a formal apology via video to maintain its reputation. These price increases are usually only about 10–20 yen at a time (~7 cents).

    Restaurants are consistently cheap – 690 yen = $4.78 USD

    As for housing, new houses are constantly being built in Tokyo due to its “no land scarcity policy.” This abundance keeps housing prices stable or even declining. A person working a minimum wage job full time in Tokyo would be able to rent an apartment without a roommate, without compromising the quality of the apartment or the safety of the neighborhood—both of which are rarely issues in Tokyo.

    Densely packed neighbourhoods like this is all over Tokyo.

    The extensive train system is highly cost-effective and alleviates the transportation costs that many urban sprawl environments have. A typical Tokyo worker spends around $75 to $80 USD a month on transportation. Only 12% of the households in the 23 wards of Tokyo own a car. Without needing to pay for car loans, insurance, petrol, or a parking spot, Tokyo residents can enjoy rapid transit without breaking their wallets.

    With the way Tokyo is designed, it is a hellish place to drive. “Tokyo Drift”, in hindsight, was a terrible idea. Much better to go to Gunma Prefecture if you want to race. After all, that is where “Initiail D.” takes place.
    Culture

    Japan’s culture rewards modesty and subtlety. There is a reason why NPC-like apparel companies like Uniqlo, GU, and Muji are some of the most popular brands here. Aside from a sense of national pride in domestic goods, the average Japanese person simply do not idolize over-the-top luxury brands as much as countries like South Korea, where luxury is essentially social currency. Japan’s simplistic lifestyle is evident even in Tokyo, the fashion capital. Without the social pressure to indulge in excessive consumerism, Tokyo is able to maintain its relative affordability.

    Uniqlo – the king of “NPC fashion”, a place where you buy clothes with no identity.
    Unexpected Similarity

    Despite Japan being a capitalist country through and through, its pricing policies and culture influences its affordability to the level of a socialist country like China, where most major cities like Guangzhou, Chengdu, Wuhan, Hangzhou, and Nanjing hover around 70 – 80% for their respective cost-to-salary ratio (albeit much lower than Tokyo due to the generally lower GDP per capita).

    The Expat Experience

    It is worth noting that the affordability of Tokyo differs from residents to expatriate employees (expats). According to Mercer’s 2024 cost-of-living data, Tokyo ranks at #49 (dropped 30 places), making it one of the most affordable major cities in the world for foreign workers.

    General Safety

    Before I proceed with this section, let’s get the obvious out of the way. Tokyo’s ostensible “high safety” status is not without its caveats and nuances. There’s a reason for women-only train cars, a reason why every camera app has a shutter sound you can’t turn off, and a reason women are told not to live on the first floor. Sex-related crimes against women are still relatively high, and they are often not reported or are impossible to pursue legal action against.

    With that said, Tokyo is the heart and soul of Japan—a nation with a high-trust culture. People are expected to act within their own boundaries and not cause trouble for others. This is a principle taught to every Japanese person from a young age. While it does put up walls between people, it creates a very safe society. People being insulted, attacked, or robbed in public is extremely rare, even in the more dangerous neighborhoods. Homes and cars are hardly ever broken into. When a stabbing occurs—if ever—it makes headlines on national news. Large-scale attacks such as mass shootings, like in the United States, are unimaginable here (to be fair, they are unimaginable almost everywhere else in the world).

    Tokyo is a fairly international city, so locals here are used to seeing foreigners everywhere. The tolerance for foreign culture is also relatively high compared to other parts of Japan. Physical or verbal violence based on skin color, race, or religion is fairly low as well. This is not to say that racism does not exist here. Discrimination and prejudice most definitely are issues. Some restaurants explicitly state that foreign customers are not allowed in, and some apartments will refuse to rent to non-Japanese people. This is enabled by the lack of anti-discrimination laws that we have back in Canada. It’s just that these prejudices rarely manifest as verbal or physical hate crimes like we witnessed against Asians during the COVID era in the United States.

    People—even women—can walk by themselves outside at night without worrying. They often leave their cars running on the road while attending to something. Even if you leave your phone or wallet in a toilet stall, you can come back 10–20 minutes later and find it still there, or returned to a worker at the establishment. This sense of security—that you don’t need to be clutching your purse or constantly aware of your surroundings—is addictive.

    The vast majority of East Asian cities are extremely safe, due to their cultures and legal systems. I really hope Canada can do better.

    London, England vs. Tokyo, Japan

    Cleanliness and Air Quality

    Japan is famous for its orderly and cleanliness, absolutely unparalleled in the world. People who have never been to East Asia would have a hard time even imagining the level of cleanliness here. It is quite normal to walk around a city or town in Japan for hours and not see a single piece of trash littered on the ground.

    Surely, as the biggest metropolitan area of Japan with such a high population density, Tokyo is the exception to that rule, right?

    Cleanliness

    Tokyo is by no means a spotless paradise, but it is noticeably, and, by a significant margin, cleaner than most of the major metropolitan cities in the world. Even without any public trash cans, people just generally do not litter. This unique phenomenon is a result of Japanese culture and by extension, education. Japanese people are taught from a young age to practice self-constraint and show respect for the shared public spaces. This can actually be observed in multiple facets of Japanese society.

    People sort their recycling exactly according to the guide. Plastic, cardboard, paper, bottles, burnables, leather, glass, etc., are all sorted properly. After using public facilities, people will return it exactly the way they found it. They will clean up after themselves at restaurants, toilets, sporting events, movies, venues. When viewing concerts and movies, people will quietly observe and try their best not to ruin others’ viewing experience.

    The clean streets is another charming points of Tokyo that very few places in the world can offer. However, it also begs the question of why this level of cleanliness is not a goal that western cities pursue. It is because the path to achieve cleanliness is the antithesis of the western multi-cultural liberal ideology that promotes individuality over conformity.

    A street in the Shimokitazawa (下北沢) neighbourhood of Tokyo, not a single rubbish in sight.
    Air Quality

    Tokyo is not only clean in its streets, but also in its air. For a metropolitan area of this size, it is highly healthy. The 2024 PM2.5 (fine particulate matter) data shows that Tokyo had an average PM2.5 (minigrams per square meter) of 4, which is very good.

    For comparison (2024 data):

    1. Seoul: 17.6 (moderate)
    2. Beijing: 30 (moderate – unhealthy)
    3. New York City: 12 (good)
    4. Berlin: 10.8 (good)
    5. Delhi: 104.7 (very unhealthy)
    6. Vancouver: 4.2 (very good)

    Tokyo’s extraordinary air quality is credited to a few things. Most people rely on public transit to travel around. The few that do drive, their vehicles need to meet strict emission standards set by Japan. Tokyo also does not have any industrial zones in the city core. Of course, many other factors are at play, but this impressive feat is extremely rare around the world.

    International Cultural Center

    Whether it is to live in, or visit, Tokyo is a top-tier location for all things entertainment. As the economic and urban center of Japan, Tokyo is also the de facto modern cultural center of the country. Tokyo stands at the top of very facet of modern entertainment compared to other major metropolitan areas in the world. Cities that can challenge Tokyo’s status as an international cultural center are far and few between.

    Music

    Unknown to many, Japan actually has the 2nd largest music industry in the world after the United States, at around half of American music industry’s total annual retail value. Considering the Japanese music industry is almost entirely targeted at its domestic audience, unlike the American or Korean music industry, this is a very impressive feat.

    Unsurprisingly, Tokyo has an extremely thriving music scene. As a fan of Japanese music, I have experienced first hand their concerts (or “live”, as they say in Japan, “concert” refers specifically to orchestral concerts) from underground live houses in Shimokitazawa that barely fit 50 people, to the gigantic Saitama Super Area with 37,000 seats.

    Live House “Fever” in Setagaya Ward – where I watched the indie band “Tiny Yawn” perform (not this photo)

    The Greater Tokyo Area is home to over 600+ live houses, 429 general live-music venues, 201 formal concert halls, and 10+ major arenas with capacity of 5000 – 40,000 (Saitama Super Arena, Tokyo Dome, Budokan, etc.). With a combined number of over 1000 venues, there is no metropolitan region in the world that is at Tokyo’s level. The only comparable regions are the New York State (~819 venues), the United Kingdom (over 950 venues), and California State (~1245 venues).

    The “Nippon Budokan” (Japanese Martial Arts Hall) in Tokyo, where only invited Japanese artists can perform.
    Conventions and Events

    Tokyo is also by far the largest host of entertainment conventions and events. Everyone knows that Tokyo is the anime capital of Japan, but it also boasts an enviable range of events in gaming, cosplay, comics, tech, idols, and others.

    Some major examples include:

    1. Tokyo Game Show: gaming convention; 200,000+ attendees
    2. Comiket (Comic Market): self-published manga, cosplay, fan culture; 750,000+ attendees
    3. AnimeJapan: anime, studios, voice acting, merch; 150,000+ attendees
    4. Jump Festa: Shounen Jump manga and anime; 100,000+ attendees
    5. Tokyo Idol Festival: Idol performances; 80,000+ attendees
    6. Design Festa: art, fashion, crafts; 60,000+ attendees
    7. NicoNico Chokaigi: internet culture, streamers, vocaloids, gaming; 100,000+ attendees
    Comiket / Comic Market: one of the largest conventions in the world

    For reference, one of the largest conventions in the United States, The New York Comic-Con has 200,000+ attendees. It is the equivalent of a relatiely large sized convention in Tokyo.

    Tokyo Game Show / TGS

    Tokyo’s conventions win in both scale and frequency. There are 50-100+ major events every year, whereas cities like Los Angeles and NYC have around 40 and 30 respectively.

    Food

    Tokyo is also easily the food capital of the world. Within Japan, Osaka is considered the “kitchen of Japan” due to its local cuisine, but Tokyo’s rapid economic development attracted a huge number of high-quality restaurants setting up shop here.

    Tokyo has over 60,000 restaurants in total, ranging from daily eats to high-end fine dining. Even for $5 USD, you can find very high-quality gyudon or ramen all over the metropolitan area. Restaurants, department store food halls, yatais (food carts), izakayas, bars, and fast food chains are highly abundant.

    “Omoide Yokocho” (“Memory Lane”) in Shinjuku – an area full of vibrant izayakas that light up at night.

    For comparison:

    • Paris: ~45,000 restaurants
    • New York: ~25,000
    • London: ~27,000

    —absolutely dwarfed by Tokyo. Tokyo not only has the scale but also the consistency in taste, quality, and cleanliness. Every meal, even budget options, is made with extreme care and precision. Japanese people generally just do not believe in cutting corners, and food portions are distributed evenly and accurately. You will most likely get exactly what you see in the photo. Due to strict sanitary policies, food served in Tokyo generally has no health concerns. There is also a great variety of options, with cuisines from all over the world concentrated here. Personally, I love to visit the Ikebukuro or Shin-Ōkubo area to eat Chinese food!

    Lastly, Tokyo also dwarfs other cities in the world when it comes to fine dining. With over 200 Michelin stars, it has nearly double the amount of stars as the second-place city, Paris (~120 stars)—often at lower price points as well.

    Michelin Star Omakase Sushi experiences are becoming increasingly popular among foreign tourists, as a result of the yen value dropping.

    The concept of “bad food” in Tokyo (and Japan as a whole) is not the same as in the West. Even a “subpar” restaurant here can rival a “decent” or “good” restaurant in Canada. The Japanese craftsmanship and dedication to their work is unrivaled by other countries. From affordability, consistency, cleanliness, to taste, Tokyo is undoubtedly the #1 food capital of the world.

    Yoshinoya – one of the big 3 Gyudon chains, serves affordable beef rice bowls at as long as $3 USD.
    Fashion, film, gaming, and more

    If I were to keep talking about the modern culture of Tokyo, this section would go on forever. I will briefly discuss what else Tokyo has to offer:

    • Fashion: ~2940 clothing stores (43% indie boutiques, 57% brand chains like Uniqlo, GU, Zara, etc.)
      • Harajuku, Shimokitazawa, Ginza, Koenji are the well known fashion districts
    • Film: 634 feature films produced in 2022 (fourth place worldwide)
      • Major studios are based in Tokyo: Toho, Toei, Mappa, Studio Ghibli, etc.
      • Popular location to be featured in international films
    • Gaming: 509 gaming arcades in Tokyo
      • Akihabara, Ikebukuro are the main hubs for gaming
    • Disney: 2 Disney theme parks – Tokyo Disneyland and Tokyo Disney Sea
    • Shrines and temples: over 1400 shrines and 1,000 temples in Tokyo
      • Senso-ji (Asakusa) and Meiji-jingu (Yoyogi)
    • Night life: themed bars (robot, maid), karaoke chains,clubs, and izakaya are spread all over the city
      • Shibuya, Shinjuku are the most popular areas for night life
      • But don’t stay out too late, most trains stop running at 12:30 AM!
    • Seasonal events: cherry blossom viewing, firework festivals (matsuri), and others
    Tokyo Disneyland and Tokyo DisneySea – two of the most profitable amusement parks side by side in Tokyo.

    There is a reason Tokyo not only attracts Japanese people from all over the country, but visitors from all over the world. There is not a single day without something exciting going on. Just by walking down the streets of Shibuya, you will encounter at least 20 events happening with hundreds of attendees. From an anime-themed exhibition, to an idol group meet and greet, to a beer festival, the amount of things to do is overwhelming. Tokyo may bring out many emotions in people, but bored is definitely not one of them.

    The Bad

    A walkable, affordable, and clean place that has an abundance of entertainment, great food, and multiple thriving industries? Tokyo must be paradise on earth!

    I’m about to shatter that perfect and dream-like image you have of Tokyo.

    Once again, I cannot stress enough that my experience as an expat is significantly better than that of a typical local resident worker in Tokyo. Tokyo has what I call the “loneliness pandemic.” This is not of the same nature as the South Korean gender divide or the red-pill movement in the Western world, but something that is somewhat unique to Tokyo—and Japan as a whole.

    The loneliness pandemic is the reason why Japan is infamous for its problematic birth rates and suicide rates, and it is caused by a variety of deep-rooted social and physical factors.

    Tokyo’s Work Culture

    Japan is world-famous for its toxic work culture. People in office jobs typically work from 8:00 AM to 8:00 PM on a standard day, with a ton of unpaid overtime—driven more by social pressure and obligation than actual necessity. A study showed that the average worker in Tokyo does around 22.2 hours of overtime per month. Note that this figure is likely heavily underreported, and could realistically be 30–40 hours.

    I’ve heard stories about salarymen not being able to leave their office until 1:00 AM, missing the last train, and having to find a hotel or 24-hour internet café near their office to stay the night—only to return to work the next morning.

    Passed out salaryman on the train, a common occurrence
    Nomikai

    Japan’s workplaces also have this thing called a “Nomikai” (after-work drinking party). It is exactly what the name suggests—the boss makes the declaration near the end of the workday: “Let’s go drinking!”, and everyone goes to a local izakaya to hang out with their boss. It’s voluntary on paper, but only if you don’t care about establishing a good rapport with your boss.

    Luckily for me, my workplace does not have a nomikai culture, because I would actually hate it (I don’t enjoy drinking). But many of my friends here who work in “real jobs” experience nomikai typically once a month.

    With a work schedule like this, who has any time to maintain friendships—let alone make new ones or seek out relationships? Even if the worker is already married, their poor work-life balance is something they must consider when it comes to having children. Would they have the time and energy to raise a child?

    The reality is that many households divide the breadwinner and childcare duties—typically, the father being the worker and the mother being the caretaker. But raising a child is expensive, and not many families have the financial strength to do so.

    Nomikai: where you hang out with your boss after work
    Work Hierarchy

    The working schedule and drinking culture aren’t the only frustrations with Japanese work culture. The rigid hierarchical structure is arguably the biggest contributor to the declining economy. After the “Economic Miracle of Japan” from the 1950s to the 1980s came the “Lost Decades” of economic stagnation in the ’90s. What once made Japan so great became the reason for its downfall.

    Japan in the ’80s was known for its world-class innovation and manufacturing, making new and shiny products that work and last. Nikon, Canon, Nintendo, Toshiba, Sony, Toyota, Honda, Nissan, are all houeshold names known worldwide.

    The success was made possible due to Japan’s culture of not cutting corners, following rules, and respecting corporate hierarchies. However, in today’s world, fast-paced innovation is king—and Japan simply can’t keep up anymore. Changes go through multiple layers of approval—an unnecessarily long process, if they happen at all. To make matters worse, due to the age focused hierarchy, the system is highly discouraging for young workers, who are often the first to be exposed to innovative policies and creative solutions, but feel hopeless in an economy dominated by traditional corporate giants and red tape.

    Bureaucracies are great at preventing bad policies, thus maintaining quality, but terrible for adapting to the new age.

    Nissan, a world famous automaker, reported a loss of $4.5 billion in 2024, slowly being killed by the fast growing automobile market.

    This issue is prominent throughout Japan but most pronounced in Tokyo, due to the density of long-standing Japanese companies here.

    If you ever take a late-night train in Tokyo full of suited salarymen, observe them. See their depressed, defeated, and overexhausted expressions. They were all once young and optimistic about their future, hoping to serve their country—only to be pushed down by reality.

    Aspired to lead Japan into the future, forced to become a cog in the giant, rusted machine.

    People aren’t meant to live like this.

    Toshiba, one of the oldest and most traditiona electronics maker of Japan. Rumor has it they still use fax machines to communicate.

    Tokyo’s Social Culture

    Japanese people, especially Tokyo people, are known to be very polite. They bow, they smile, and are very respectful and careful with their words. This usually creates a very positive impression on tourists, who are not able to unravel the deep-rooted problem this causes.

    For starters, as a non-Japanese person, I have to say that this is not meant to be an insult to a culture that is not mine. It is merely a commentary on the irrefutable issue that plagues Japanese society, and an attempt to use social culture as an explanation for why it occurs.

    The politeness and manners are sometimes taken to an extreme—a phenomenon called “Tatemae” (“建前”). Tatemae is the face you display to others to hide your true feelings, or “Honne” (“本音”). Every culture does this to a certain extent, of course. No one is 100% honest all the time, because social harmony would completely collapse. Japan just takes it to the next level.

    Many people here express difficulty in creating genuine connections because Tokyo people tend to give you the “nice” response rather than the “real” response. With a constant wall up, it’s hard for people to connect on an emotional level. Even my Japanese friends from other regions of Japan hold this opinion about Tokyo people.

    illustration of the “Tatemae” culture.

    In many parts of the world—such as Nigeria, China, Canada, America, Thailand, and the Philippines—you can have a nice conversation with a stranger and become lifelong friends really quickly. Tokyo is not one of them.

    Lonely people here are a dime a dozen.

    Tokyo’s public and private infrastructure

    In this section I will be using the word “infrastructure” semi-loosely.

    Tokyo Brutalism

    If you walk down the clean streets of Tokyo, you may notice a few things. The number of vending machines, the brutalist concrete architectural style, and the lack of public seating.

    I hate the “brutalist urban planning” but the brutalism architecture is pretty cool.

    Tokyo is one of the few metropolitan areas in the world that have virtually no public seating available. The rare occurrences of seats are in the form of uncomfortable skinny benches, or railings that you can barely sit on. These are part of the metrpolitan area’s anti-homelessness strategy, to reduce the amount of sleepable surfaces or just make them very uncomfortable.

    Shibuya – The rare instances of public seating in Tokyo looks like this.

    As a result, Tokyo’s roads feel like liminal spaces that are only meant to bring you from point A to point B. Although it is impossible to quantify the impact of this particular aspect of the urban planning of Tokyo on the loneliness or depression index, I can’t imagine it’s completely irrelevant.

    Shinjuku – hostile architecture

    As a play on word on the brutalist architectural style that Tokyo loves so much (as do I), I joking like to refer to this observation as “Tokyo Brutalism”

    Futako Tamagawa – the outskirts of Tokyo, where the public area looks livable and inviting for group gatherings.
    Lack of Free 3rd Spaces

    The term “third space” has risen in popularity over the past few years. It refers to a place outside of the first space (home) and second space (work), where people can gather and socialize.

    In terms of paid options, there are plenty. Cafés, izakayas, restaurants, karaoke, etc., are all fantastic choices. But Tokyo falls short when it comes to having accessible and free third spaces.

    Allow me to make comparisons to Guangzhou and Vancouver, the two other cities where I’ve spent a considerable amount of time living.

    Guangzhou has plenty of public parks with gym equipment, rivers where people can sit and relax, tea houses where you can linger for hours, and lots of public seating—both outdoors and in malls.

    Vancouver has a public park every few blocks, complete with accessible playgrounds, picnic tables, benches, malls, food courts, and plenty of beaches.

    Tokyo, on the other hand, has very, very few of these. The majority of the city is covered with paid establishments like restaurants. Due to Tokyo’s high foot traffic, many of these places also have seating time limits. “Go in, eat your food, chat for 15 minutes, and leave” is the typical dining experience in Tokyo. Walking down the street with your friend and finding a place to sit and relax is something I can easily expect in Guangzhou and Vancouver, but not in Tokyo.

    It’s my least favorite thing about Tokyo.

    Single-Person Households

    As of 2024, 50.2% of households in the Tokyo Metropolitan Area are single-person households. In the inner wards, that percentage is likely even higher. 60–70% of rental units are studio apartments or one-bedroom units under 29 m².

    Trend of single-person households:

    • 2005: 43%
    • 2010: 47%
    • 2024: 50.2%
    • 2050 (projected): 54%
    A typical apartment building Tokyo

    For comparison:

    • Japan (national average): 38%
    • New York City: 32%
    • United Kingdom: 34%

    In 2020, Tokyo’s average household size fell below 2.0, currently sitting at 1.84. Meaning that the average household in the Tokyo Metropolitan Area does not have 2 residents.
    Other countries’ averages, according to their respective census data:

    • Japan (national): 2.21
    • United States: 2.60
    • Canada: 2.46
    • China: 2.80 (down from 3.44)

    In some sense, this could be interpreted as the improving living standards and the financial independence of individuals who can now afford their own apartments rather than having to share, which is partly true. But in Japan, it also tells the tale of a growing loneliness pandemic, with the housing market enabling it by meeting the demand.

    Table For One!

    Tokyo might be one of the few places in on this green earth to have booths and seats for one in restaurants.

    The most well-known example is Ichiran Ramen, one of the biggest ramen chains in Japan. Their special appeal is that you do not need to interact with a single person during your visit. You purchase a ticket from the machine, select your preferred ramen and soup consistency on a sheet of paper, and wait at a booth for a staff member to give you your bowl. Your booth is also surrounded by dividers, perfect for a solo diner!

    wow! single occupancy seat, so sugoi!

    This unique and quirky dining experience is a hit among foreign visitors, but it’s a sign of the normalization of Japanese anti-social culture.

    Train Station

    Unless you take the Chuo, Yamanote, or Saikyo lines during the morning and evening rush hours, the public transit experience in Tokyo is generally pretty great. The fare price is affordable, the trains are fast, clean, and on-time. They are able to move massive amounts of people from place to place throughout Tokyo. The Tokyo train system has one of the highest riderships in the world. Out of the top 10 busiest train stations in the world, 9 of them are in Japan, and top 3 are all in Tokyo (Shinjuku, Shibuya, Ikebukuro). Japan has developed a efficiency system meant to accomodate this level of ridership with their limited space. The seamless integration of urban mass rapid transit trains, regional commuter lines, and cross country Shinkansen high-speed rail into the same station is just one of the many reasons to love about Japanese train systems.

    Shinjuku Station – the busiest station in the world

    However, it is not perfect.

    Butsukari Otoko

    “Butsukari Otoko” (lit. “Bumping Man”) is a term used to describe people—typically working salarymen—who intentionally shoulder-check others in busy train stations. This is, as far as I’m concerned, a phenomenon unique to Tokyo.

    These butsukari otoko are usually fed up and frustrated with their work and choose to take it out on strangers. The shoulder check is typically strong but subtle—strong enough to cause pain, but subtle enough to make it hard to prove. Nevertheless, there is no doubt that the act is intentional.

    Their victims are usually women, as women tend to be less confrontational than men and make for easier targets. Victims are often left in shock, and by the time they recover and realize what happened, the cowardly perpetrator is already gone.

    Butsukari otoko isn’t a common enough (unlike pickpockets in Rome) that would require you to be on edge every time you take the train in Tokyo, but it happens enough to have earned a name. It personally happened to me once, and to many friends I know. It’s a problem deeply rooted in misogyny, social pressure, and toxic work culture.

    There are two other, more serious and darker issues that often take place on trains or in train stations, which I will discuss in “The Ugly” section. They make the “butsukari otoko” seem minor in comparison.

    The Ugly

    This section will discuss some of the most serious issues that plague Tokyo. Past the glamour and the neon lights, the dark side of the city lies where the lights don’t shine.

    Sex-related Crimes

    I sometimes joke about Tokyo being the “pervert capital” of the world, but that name carries a certain level of truth. The social isolation (loneliness pandemic), gender division (with society being highly gendered in every aspect), sexualization and dehumanization of women and young girls in media (just watch any anime), rampant misogyny (Japan ranks dead last in East and Southeast Asia with a Global Gender Gap Index of 0.663 in 2024), repressed emotions (people are taught from a young age to feel shame and not cause trouble), and the lack of repercussions for sex-related crimes all culminate in a variety of devious acts perpetrated against women and girls.

    Chikan (“Train pervert”)

    Some people may have heard of this, and yes—it is real. Trains in Tokyo can get very crowded, which creates opportunities for perverts to carry out their acts against women and girls traveling alone. I won’t go into detail about what they do, but it ranges from unwanted touching to sneaky upskirt photos. These acts are usually done in ways that allow plausible deniability if caught. Many of my female friends have experienced this, and it’s always highly traumatic, often causing lasting trust issues.

    This is why women-only train cars exist and why phones in Japan have a built-in camera shutter noise that can’t be turned off.

    Many stations and train cars also have signs reminding people that “Chikan” is illegal.

    Stealing underwear

    Yes, this is also a genuine concern. Women in Japan are advised to live on the 2nd floor of apartment complexes with locks to prevent this issue. When feminine clothing, especially undergarments are hung outside to dry (dryers are extremely rare in Japan), they face the risks of being stolen by perverts.

    Stalking

    Stalking exists everywhere in the world, and Japan is no exception. Although Tokyo’s reported figure for stalking is comparable with other major metropolitan areas, due to the cultural pressure to not report these incidents, the real figure is likely much higher.

    Exploitation of young women

    In the sex work, pornography, and idol industries, there are countless young women in Tokyo exploited for their sexual appeal. These are all massive industries that have an endless flow of consumers and the demand always exceeds the supply. Although governmental restrictions are in place, many of these companies continue to operate in a legal gray area.

    Suicide

    Japan is also infamous for its high suicide rate (16–17 per 100,000). While it is by no means the highest in the world—South Korea stands out with nearly double Japan’s rate at 28.6—it is still higher than the global average of around 10. Tokyo specifically had a rate of 17.1 in 2022, only slightly above the national average, indicating that this is not a problem unique to Tokyo.

    Interestingly, Tokyo’s suicide rate for men is lower than the national average, while the rate for women is actually higher, which could be linked to the general treatment of women in Tokyo.

    About 40% of male victims live alone, closely mirroring the statistic for single-occupancy apartments in Tokyo, highlighting social isolation as a key risk factor.

    Suicide Rates (per 100,000) for comparison:

    • Japan: 16.4 (2024)
    • South Korea: 28.3 (2024) — highest in the OECD
    • USA: 14.2 (2024)
    • Canada: 11–12 (recent years)
    • Australia: 12.0 (2021)
    Why does this happen?

    As mentioned before, social isolation is one of the biggest factors contributing to suicide. Tokyo is without a doubt one of the loneliest metropolitan areas in the world. The work culture, social culture, urban structure, and more make it incredibly difficult to form meaningful friendships. In a busy work environment, friendships become almost transactional. They require careful planning—often scheduling a month or two in advance to fit into two people’s packed schedules—and considerable effort after the initial meeting to gradually break down the tatemae.

    Many people’s closest friends are old classmates from high school or university, especially if they were in the same club. Hobbies are a great way to connect people in their youth, but as adults, it also makes it harder to form emotional connections without a shared interest.

    On the other side of the coin, another issue that plagues Japan—especially Tokyo—is the declining birth rate.

    Birth Rate

    People are generally aware of Japan’s infamously low birth rate, but how bad is it?

    The replacement rate to maintain a population is 2.1, meaning 2.1 children per woman.

    Japan’s national average was 1.20 in 2023, which is significantly lower than other developed nations (typically between 1.5 and 1.8). A declining birth rate is a normal trend as a nation’s economy matures—countries like the USA, Canada, and the UK have all experienced it, and China is starting to as well. However, Japan’s rate being this low indicates deeper issues.

    Tokyo Prefecture’s birth rate is a shocking 0.99, the only prefecture below 1.0. Ironically, Tokyo is one of the few prefectures with a growing population, due to job prospects attracting migrants from all over the country. This means not only are Tokyo locals not having children, but Tokyo is also pulling down the country’s overall birth rate.

    This low birth rate results in Japan having what is called an “aging population”, where the working-age group shrinks while the non-working senior population expands, putting more economic pressure on young people to subsidize the welfare seniors require. Japan’s diet and lifestyle are relatively healthy, and combined with a good healthcare system, seniors often live to very old ages.

    Japan has the highest female life expectancy in the world at 87.14 years, and the 5th highest for men at 81.09 years. The global average in 2024 is 73.3 years.

    In my view, Tokyo’s disastrously low birth rate is linked to many factors:

    • The “loneliness pandemic”: As explained multiple times in this article, Tokyo is set up in a way that limits genuine human-to-human interactions, making it difficult for people to meet eligible partners.
    • Work culture: Even if someone has a partner, the brutal and consuming work culture drains people of their time, energy, and—most importantly—optimism for the future.
    • Cost of living: Let’s say a couple overcomes those barriers and wants to have a child. Raising a family in Tokyo is another story. Living in a single-occupancy apartment is out of the question, eliminating nearly half of all apartment units in Tokyo. Childcare requires time and effort, which is hard to find given work schedules. The alternatives are hiring a nanny—which is expensive and unpopular—or having one parent (usually the mother) quit their job to become a full-time stay-at-home parent. Raising a family on one income places a tremendous financial burden on the household.
    • Lack of space: Even if a family meets all these requirements, Tokyo is still not a great place to raise children. It’s extremely crowded and everything is small. There aren’t many large spaces for kids to play and be active, except at school. Many parents opt to live in surrounding prefectures where there is more space, even if that means longer commutes to work.
    Conclusion: What should we make of Tokyo?

    I know I just spent the latter half of the post airing out Tokyo’s dirty laundry, but I truly enjoy living here. Most of what I just mentioned does not apply to me or any expat worker here. They are generally issues that have solutions or substitutes, but it’s their prevalence in Tokyo that speaks volumes about this metropolis’s general attitudes toward how life should be lived—something that I fundamentally disagree with.

    The typical Tokyo salaryman lifestyle of waking up at 6 AM, getting to the office at 8 AM, leaving the office at 8 PM, drinking at an izakaya with your boss until 10 PM, falling asleep on the train until you get home, only to wake up in 6 hours to do it all over again, is not the way I want to live my life (I’m probably not alone on that).

    Maybe some people find comfort in this type of routine and the allure of Tokyo is enough for them to tolerate it, but not me. I wouldn’t be able to handle this level of stress, and evidently, neither can most people here. It is extremely difficult to find a smiling face on a late-night train ride home, and I feel a mix of pity and appreciation for my own predicament.

    Thanks to the JET Programme, my life in Tokyo is like a vacation. My job is incredibly easy. I get to come in and leave on time. The most “overtime” I have ever done was only an hour, and that was just me playing board games with my students. I even have enough time during “work hours” to complete hours and hours of writing (such as this one) and enough time between school semesters or long weekends to take trips to India, China, Taiwan, Kansai, Kyushu, etc.

    I understand that my experience working in Tokyo is vastly different from a typical entry-level job here. My pay is higher and my work schedule is so relaxing it almost feels like part-time, but I suppose that’s why the JET Programme comes with a built-in expiry date of 5 years.

    Anyway, I am extremely appreciative of my experience here and wouldn’t trade it for the world. Tokyo, even with its shortcomings, will always hold a special place in my heart as a place that enabled me to do things I never thought I could.

    Tokyo ❤

  • Ancient Chinese Mythology – Gods and Demons

    Requested by my good friend Coco, this post is dedicated to Chinese mythology. Chinese mythology, much like Greek and Roman mythology, was once treated by the people as a religious belief. People actively prayed to the gods and deities for their blessings. Even the emperors were afraid of angering the heavens. Of course, time has taken its course, and these myths are treated today as what they are – cultural symbols. Modern China is a majority atheist country, with its mythological stories seamlessly weaved into its traditions such as holidays, beliefs, zodiac symbols, and others. From creation myths to cosmology, the tales of Chinese mythology is worth the time and effort for us to explore.

    The Original – Classic of Mountains and Seas

    Classic of Mountains and Seas (山海经 – shān hǎi jīng)was a book focused on geographical folklores that detailed the relationship between humans and cosmic forces, natural disasters, and shamanism. It can be considered as the earliest form of a scientific mapping of the world and its various forces.

    Nüwa (女娲)

    The mother goddess of humanity, who created humans, repaired the sky and protected the mortal realm in an event known as “Nuwa mends the sky” (女娲补天 – nǚ wā bǔ tiān)

    • Going back to more ancient times, the four pillars were broken; the nine provinces (China was known as the “Nine provinces” [九州 – jiǔ zhōu], back then. Sharing a name with the modern day Japanese island of Kyushu) were in tatters. Heaven did not completely cover [the earth]; Earth did not hold up [Heaven] all the way around [its circumference]. Fires blazed out of control and could not be extinguished; water flooded in great expanses and would not recede. Ferocious animals ate blameless people; predatory birds snatched the elderly and the weak. Thereupon, Nüwa smelted together five-colored stones in order to patch up the azure sky, cut off the legs of the great turtle to set them up as the four pillars, killed the black dragon to provide relief for Ji Province, and piled up reeds and cinders to stop the surging waters. The azure sky was patched; the four pillars were set up; the surging waters were drained; the province of Ji was tranquil; crafty vermin died off; blameless people [preserved their] lives.
      – Huainanzi (淮南子) 139 BCE
    Nüwa repairing the sky, illustrated circa. 1600
    Fuxi (伏羲)

    Nüwa’s husband (debatably) and brother (debatably), who was also credited with creating humanity (debatably). More notably, he was known as the inventor of hunting, fishing, domestication, as well as the Taoist Eight Trigrams (八卦 – bā guà) after observing the eight fundamental building blocks of nature – heaven, earth, water, fire, thunder, wind, mountain, and lake. The diagram represents the different opposing forces of nature and how they balance out in Yin and Yang (阴阳).

    Bagua – the Eight Trigrams
    Hou Yi (后羿)

    A legendary archer who was known for shooting down suns (后羿射日). According to legends, there used to be 10 suns in the sky. One day, all 10 of them decided to come out and play, which began scorching the earth. Emperor Yao or the Jade Emperor, depending on which source you read, tasked Hou Yi with taking down the suns. He shot down 9 of them, returned the mortal realm to a livable temperature, and and saved the Earth.

     as depicted in Xiao Yuncong’s Illustrated ‘Inquiry of the Heavens’ (蕭雲從天問圖), 1645

    As a reward, the gods gave Hou Yi two elixirs of immortality. Hou Yi did not want to become immortal without his wife Chang’e (嫦娥) , so he left it at home with her. One day, while he was out hunting, one of Hou Yi’s students broke into his house to steal the elixir. While at home, Chang’e quickly realized it, and consumed both elixirs to prevent them from falling into the hands of this morally corrupt student of Hou Yi. She became immortal and flew to the moon.

    Chang’e (嫦娥)

    An extremely prominent figure in both ancient Chinese cosmic mythology and modern day popular culture. The goddess of the moon with unparalled beauty. Her name literally means “Chang the Beauty”. After consuming the elixirs in Hou Yi’s story, Chang’e flew upwards towards the heavens, and chose to stay on the moon, in order to be close with her husband Hou Yi.

    Chang’e

    While on the moon, she lived in the vast and cold “Moon Palace” (廣寒宮 – guǎng hán gōng) with her companion – the Jade Rabbit (玉兔 – yù tù), who was said to be continuously making the elixir of life.

    Image of the moon depicting a rabbit

    Back in the mortal realm, Chang’e’s husband Hou Yi continued to mourn the loss of his wife. He felt responsible about what had transpired while he was out hunting, so he displayed some fruits and cakes that Chang’e enjoyed, and killed himself out of guilt. This story inspired the Mid-Autumn Festival (中秋节 – zhōng qiū jié), one of the most culturally important holidays (usually in September or October) for Chinese people all over the globe. People eat mooncakes, fruits, drink tea, admire the full moon, and celebrate the year’s harvest with beautiful lanterns.

    Mid-Autumn Festival Lanterns

    The Mid-Autumn Festival also influenced other Asian holidays, that occur on the same day of or near the Mid-Autumn Festival. Each of them takes one or more characteristics of the Chinese “Mid-Autumn Festival” and focus on those.

    1. Japan: Tsukimi (月見) – “Moon Viewing”
    2. Korea: Chuseok (추석) – “Autumn Evening”
    3. Vietnamese: Tết Trung Thu – “Mid-Autumn Festival”
    4. Myanmar:  Thadingyut Festival – “Festival of Lights”
    5. Cambodia: Bon Om Touk – “The Water and Moon Festival”

    Chang’e’s name was also famously used in China’s lunar exploration program. In 2019, a spacecraft named “Chang’e 4” (嫦娥四号) made a successful landing on the far side of the moon, and deployed a robot rover named “Yutu”, named after the Jade Rabbit, for exploration mission.

    “Chang’e 4” (嫦娥四号)

    Chang’e is also referenced in many pop culture titles, such as “Touhou Project“, Netflix animated feature film “Over the Moon”, fantasy novel “Daughter of the Moon Goddess“, classic novel “Journey to the West” (does that count as pop culture?), a skin for the Overwatch character “Mei”, and most famously, the protagonist of the popular anime and manga series “Sailor Moon” by Naoko Takeuchi. Sailor Moon is a princess of the moon, whose love interest comes from Earth, and she goes by the name of “Tsukino Usagi”, a play on word that can be read as “Rabbit of the Moon”.

    Japanese Ukiyo-e style painting by Tsukioka Yoshitoshi

    Chang’e is one of, if not, the most important figure in Chinese culture. She has made appearances in mythology, folklore, folk religion, Chinese Buddhism, Confucianism, and Taoism.

    Jing Wei (精卫 – lit. “spirit guardian”)

    The beloved daughter of the Flame Emperor, Yandi, who died in the Easter Sea when she was caught in a storm while playing alone. Her spirit became a small bird, and she decided to dedicate her life filling up the sea with twigs, pebbles, and stones, carrying them one by one. Her story, “Jingwei tries to fill the sea” (精卫填海), is a story about the indomitable human spirit, and an idiom of the same name is used to praise those with unwavering determination.

    Jingwei as depicted in the 1597 edition of the Classics of Mountains and Seas

    女娲补天: Nuwa mends the sky
    后羿射日: Hou Yi shoots the suns
    嫦娥奔月: Chang’e Ascends to the Moon
    精卫填海: Jingwei tries to fill the sea
    As you can see, Chinese people love using four character idioms or descriptions for names, even today

    The Four Guardians (四象): Celestial Beasts of the Directions

    Nearly 4000 years ago in the Shang dynasty, pre-historic Chinese sky watchers observed the sky, and connected the stars into illustrations of mythical beings – the Four Guardians were born. By the Han dynasty, ancient Chinese cosmology had matured and grouped the stars into the 28 lunar mansions (二十八宿). These constellations were then further categorized into four groups of seven, each corresponding to a cardinal direction, season, and mythical guardian. They also correspond with one of the five classic Chinese elements, metal, wood, water, fire, with earth being the center – the Yellow Dragon (dragon incarnate of the Yellow Emperor).

    The Four Guardians
    The Azure Dragon of the East: Qinglong (青龍 / 蒼龍 – cāng lóng)
    • The Guardian of the East, arrives in the Spring.
    • The seven Lunar Mansions in the East (东宫七宿): 角 (Jiǎo), 亢 (Kàng), 氐 (Dǐ), 房 (Fáng), 心 (Xīn), 尾 (Wěi), 箕 (Jī) rosed with the sun (east) like a dragon in the spring.
    • Symbolic: rebirth, vitality, energy, benevolence, regalness
    • Element: Wood (木)
    • Apparently not a typical “Dragon / Loong” as the others. Chinese Loongs have canonical methods of reproduction, but Qinglong does not. It is everlasting as itself, never changing, never reproducing.
    • “青龙见朝阳” 李白
      “The Azure Dragon appears with the morning sun.” – Li Bai
    • Overwatch’s Pharah has a skin based on the Qinglong.
    The majestic Qinglong
    The White Tiger of the West: Baihu (白虎)
    • The Guardian of the West, arrives in the Autumn.
    • The seven lunar mansions of the west Lunar Mansions in the West (西宫七宿): 奎 (Kuí), 娄 (Lóu), 胃 (Wèi), 昴 (Mǎo), 毕 (Bì), 觜 (Zī), 参 (Shēn) formed the body of the White Tiger in the western sky in autumn, associated with harvest season.
    • Symbols: military strength, authority, righteousness, war
    • Element: Metal (金)
    • Opposite to the Azure Dragon: tigers and dragons are often depicted as rivaling forces
    • Traditionally used to ward off evil spirits – tiger imagery is commonly seen on doorways, weapons, and armor, also appears as a spirital general of Zhenwu (真武 – True Martial)
    • West (desert and infertile land) is linked with death, and white is linked with mourning, so the White Tiger is a symbol of death and afterlife, also the death of the year (autumn), when plants begin to die off.
    • Overwatch’s Genji has a skin based on the Baihu.
    The powerful Baihu
    The Vermillion Bird of the South: Zhuque (朱雀)
    • The Guardian of the South, arrives in the Summer.
    • not a phoenix
    • not a phoenix
    • not a phoenix
    • The seven Lunar Mansions in the South (南宫七宿) of 井 (Jǐng), 鬼 (Guǐ), 柳 (Liǔ), 星 (Xīng), 张 (Zhāng), 翼 (Yì), 轸 (Zhěn) illustrates a radiant bird spreading its wings across the summer night sky, signifying that life is at its peak.
    • Symbols: flame, virtue, ceremony, ritual, royal dignity, communication with the Heaven
    • Element: Fire (火)
    • Often used in imperial clothes or seal
    • Overwatch’s Mercy has a skin based on the Zhuque.
    The radiant Zhuque
    The Black Tortoise of the North: Xuanwu (玄武)
    • The guardian of the North, arrives in the Winter.
    • Name roughly translates to: “Dark Warrior” or “Mysterious Martial”
    • Is a fusion of a tortoise and snake
    • Seven lunar Mansions in the North (北宫七宿) 斗 (Dǒu), 牛 (Niú), 女 (Nǚ), 虚 (Xū), 危 (Wēi), 室 (Shì), 壁 (Bì), creates the black tortoise visible in the winter skies
    • Element: Water (水)
    • Evolved into a Taoist deity called “The Perfected Martial Emperor” (真武大帝 – Zhēnwǔ Dàdì)
    • Symbols: balance, yin and yang, life and death, endurance, water and time
    • Often used in protective charms, referenced in martial arts
    • Overwatch’s Zarya has a skin based on the Xuanwu.
    The mighty Xuanwu

    Other Major Mythical Creatures

    Obviously, the most important mythical creature in Chinese mythology is the Dragon / Loong, which I have already dedicated an entire blog post on – read it here

    Qilin (麒麟): Akin to a unicorn. Also known as “Kirin” in Japanese. It is made up of deer body, dragon scales, and ox tail. It is said to be a symbol of peace and prosperity, appears with the arrival of a great sage or ruler.

    During the Ming dynasty, Somali merchants brought two giraffes from Africa to the Ming government, and Chinese people thought they had finally found the legendary Qilin, and referred to them as such (until they realized that giraffes are just regular animals). However, Japan still kept the name “Kirin” for giraffes, sharing with the mythical creature.

    Qilin – a graceful creature (so they say)
    Genshin Impact’s Ganyu (half Qilin).

    Nian (年兽 nian shou = year beast): A creature that shows itself at the beginning of the Chinese Lunisolar Calendar (also called the “Farmer’s Calendar”; It is NOT the Lunar Calendar, I don’t care how many times people use the wrong name. The Lunar Calendar is the Islamic Calendar) and feeds on humans and animals.

    It has a few weaknesses that have become traditions during Chinese New Year: the colour red and loud noises. This is why we wear red, hang scrolls and pictures, and create loud noises with firecrackers and lion dances during Chinese New Year / Spring Festival (春节). I am not calling it the “Lunar New Year”. For starter, the naming is already inaccurate, as it does not use the “Lunar Calendar”. Also, every country that celebrates a variation of the Spring Festival has developed their own unique traditions, and should be respected as such by using their own individual names (Tết, Seollal, etc.) in the context of discussing traditional and cultural practices.

    Nian – this thing really is ugly
    Gotta fight Nian with Lion Dancing!

    Taoist Immortal – Zhongli Quan (钟离权)

    One of the Eight Immortals (八仙, Bāxiān) of Taoism, Zhongli Quan is also known as 正阳真人 (zhèng yáng zhēn rén – “Perfected One of True Yang”). He was once a general for the Han Dynasty, and ascended to immortality (仙人) after he mastered the Taoist art of alchemy. He was also able to transmutate stone into gold to help the poor and brought the sick back to health with his powerful fan. He represents the ideals of a leader – powerful, but benevolent.

    16th Century painting of Zhongli Quan

    The Eight Immortals of Taoism each represented some kind of occupation or circumstance – a tale that tells its readers that anyone can achieve immortality through cultivation, virtue, or fate. Zhongli Quan represented wealth and military might. There was also scholarship, suffering, femininity, nobility, music, youth.

    In hit game Genshin Impact by Chinese game developer and publisher Hoyoverse, the archon (god) of Liyue (fictional representation of Tang Dynasty China) is a man named “Zhongli” (钟离), clearly inspired by Zhongli Quan. The fictional Zhongli was considered an adepti (in-universe equivalent of Taoist “immortals” [仙人]). He also used to command an army, and has the power to turn stone into mora (the in-universe currency, highly resembles gold).

    Genshin Impact’s Zhongli observing real ancient Chinese artifacts – can you see the resemblance between him and the original?

    The reason I wanted to briefly talk about Zhongli Quan is because of his connection with Genshin Impact’s Zhongli, who I love. I don’t care about the other seven Taoist immortals.

    Journey to the West (西游记) – A Fusion of Buddhist and Taoist Mythology

    Any discussion about Chinese mythology is incomplete without addressing Journey to the West (西游记 xī yóu jì), one of the Four Great Classical Novels in Chinese literature (四大名著) alongside Romance of the Three Kingdoms (三国演义, sān guó yǎn yì), Water Margin (水浒传, shuǐ hǔ zhuàn), and Dreams of the Red Chambers (红楼梦, hóng lóu mèng).

    Journey to the West was written by Wu Cheng’en (吴承恩) during the Ming Dynasty (1592). To truly understand Journey to the West, one must first understand Taoism, Buddhism, and the scholarly syncretism between the two – a cornerstone of Ming Dynasty intellectual and religious thought.

    Up until this point, you have heard about “Taoism” a few times, but what does it mean?

    Taoism (道教, dào jiào) is undoubtedly a founding philosophy in Chinese culture and legends. Although there is no definitive “founder” of Taoism that other belief systems usually can trace back to, it is generally agreed upon by scholars that the teachings of Taoism came from ancient philosopher Laozi (老子 – 6 BCE)‘s book, Tao Te Ching (道德经). It outlines “道” (dào) — the “Way”, or the natural order of life—and “德” (dé) — “virtue and morality”. Taoism has transformed over the centuries, from shamanistic traditions during the ancient era, to religious Taoism during the imperial era with rituals, gods, alchemy, seeking immortality, to the philosophical and scholar Taoism of today, with a focus on studying the texts of Laozi (老子) and Zhuangzi (庄子, co-founder of Taoism?), who emphasized spontaneity and freeing oneself from the shackles of conventions.

    Taoist Trigram

    Alongside Taoism, Buddhism (佛教 fo jiao) became a central spiritual force in Chinese history.
    Originating in India, it spread to China via the Silk Road—particularly through Dunhuang, often called the cradle of East Asian Buddhism—arriving in the 1st century BCE.

    Buddhist Statue – Jiuhuashan Mountain, Chizhou, Anhui Province, China (UNESCO Global Geopark)

    Buddhism, as people may understand, is about inner peace, mindfulness, karma, and the path to spiritual enlightenment. I’m sure you are interested in how Taoism and Buddhism collided in Journey to the West, but it is best appreciated by first meeting the characters of the story – their names, origins, roles, and motivations.

    The main characters of Journey to the West

    The main 5 characters are original characters for the most part, but are heavily inspired by pre-existing myths and history.

    Sun Wukong (孫悟空 – pronounced “Soo-en Woo Koong”): The Monkey King

    Without a doubt, Sun Wukong is the most influential and culturally important character in not only China, but all of East Asia. Sun Wukong’s fame and popularity, while relatively unknown to the West, is a household name in China, Korea, Japan, Vietnam, etc. His cultural impact and fame can be compared to that of Jesus Christ in western countries.

    The Monkey King – Sun Wukong

    The Monkey King who born out of a stone in Flower Fruit Mountain was likely based on earlier Taoist tales of rebellious, magical monkeys. People also theorize that he is based on Hanuman – a Hindu monkey deity known for his loyalty. However, Journey to the West is the first to fully flesh out the Taoist monkey with a complete storyline and character development. His surname “Sun” (孫), closely resembles the human surname of the same pronunciation, only Wukong’s name is the name for a monkey/macaque. His name “Wukong” (悟空), means “awakened to emptiness” or “aware of vacuity”, depending on your interpretation, which follows the same naming scheme (wu-something) as the other 2 disciplines of Tang Sanzang.

    Chaos in Heaven (大闹天宫) – Sun Wukong’s Prequel

    Wukong’s backstory took place in Heaven – where the Jade Emperor resided and ruled.

    The Jade Emperor (玉皇大帝)
    The Jade Emperor is depicted as a moral ruler of the Heavens, with supreme power and authority over all. He delegates missions and judgments throughout Journey to the West to various immortals and gods.

    As the fictional birthchild of Taoism and Buddhism, Journey to the West stayed truthful to the Taoist depiction of the Jade Emperor. Wu Cheng’en challenged the conventional order imposed by the Taoist mythological hierarchy by incorporating a loose cannon like Sun Wukong into the classic story of gods and monsters.

    Sun Wukong fights various soldiers, generals, and Nezha

    Wukong was an unhinged and egotistical monkey who respected no one. He first went to the Dragon King of the East Sea (东海龙王) Ao Guang (敖广)’s Dragon Palace and took a few items, including his Ruyi Staff and armor. After the Dragon King was humiliated and complained to the Jade Emperor, Sun Wukong was given a position in the heavens to manage the horse stable and the Immortality Peach orchard (to keep tabs on him). Wukong, as a menace, proceeded to eat all the peaches and the pills of immortality, and drink all the wine without a care. The Jade Emperor was furious, and sent in his celestial army to punish the Monkey King – who beat the entire army of 100,000 soldiers, 28 constellations, Nezha, and the Four Heavenly Kings (all cannon fodders to the Monkey King himself). The Jade Emperor then sent out his own nephew, Erlang Shen (二郎神) to fight Sun Wukong. The two were evenly matched, but as the battle escalated, Wukong became increasingly more terrifying, which scared away his fellow monkey army. Seeing this, Wukong became disheartened and lost his will to fight, then tried to run away by transforming into a fish. Erlang Shen responded by shapeshifting as well, and the two of them kept shapeshifting into more and more powerful beings, until Laozi (Taoist elder) hit Wukong from the back and knocked him unconscious.

    Chaos in Heaven as depicted in 2024 RPG Black Myth Wukong

    They tried to burn the Monkey King with Laozi’s samadhi fires (said to rival the Buddha himself in power) in a cauldron, so Laozi could turn Wukong back into a pill of immortality. 49 days later, Wukong jumps out of the cauldron, survived by hiding in a relatively safe corner, while the samadhi fire reinforced his body, making him even stronger, and gave him the new power of Fiery Eyes, Golden Pupils (火眼金睛; Huǒyǎn Jīnjīng) to see through evil.

    Wukong smashed the cauldron, and went towards Heaven’s main chamber to confront the Jade Emperor himself. The Jade Emperor finally decided to call upon the Buddha.

    Sun Wukong breaks out of Laozi’s cauldron

    The Great Buddha / Buddha Tathāgata (如來佛祖 rú lái fó zǔ)
    The Great Buddha heeded to the Jade Emperor’s call, and showed up to the scene. Wukong proclaimed that he should become the new Jade Emperor, to which Buddha listened and proposed a wager – if Wukong can jump out of the Buddha’s palm, then he will be free, to which Wukong accepts.

    The Great Buddha – benevolent but imposing

    Wukong jumped and lept incredibly far. So far that he thought he had gone to the edge of the universe. Turns out, he never even left the Buddha’s palm. As a punishment, Buddha restrained Wukong under the Five Elements Mountain (五行山 – wǔ xíng shān) for 500 years.

    He wrote the words, “The Great Sage Equal to Heaven was here” on the Buddha’s finger, jumped 50,000 km away, and landed back in front of the same words again. The Buddha’s fingers were so big that Wukong thought they were pillars holding up the universe.

    After the imprisonment, the Boddhisavta Guanyin (观音菩萨 – guān yīn pú sà; known for her compassion and love) freed Wukong and gave him the job of accompanying a monk named Tang Sanzang (唐三藏) to the Western kingdoms (India) to retrieve the sacred Buddhist sutras. With that, the story of Journey to the West officially began.

    Fun fact: Spiderman: Across the Spider-verse‘s Chinese release came with a specially illustrated poster inspired by Sun Wukong’s “Chaos in Heaven”, and it is breathtaking. If you have seen the movie, then you will understand the parallel.

    Spiderman: Across the Spider-verse – Miles Morales wielding Sun Wukong’s iconic Ruyi Staff. Although I’d say that Miles is a bit more justified here than Wukong was.
    Wukong’s other titles

    Self-proclaimed: “The Great Sage Equal to Heaven”  (齐天大圣 – qí tiān dà shèng),
    Self-proclaimed: “Handsome Monkey King” (美猴王 – měi hóu wáng),
    Given by Buddha at the end of the story: “Victorious Fighting Buddha” (斗战胜佛 – dòu zhàn shèng fó).
    Given by Jade Emperor: “Horse Keeper” (弼马温 – bì mǎ wēn, used by his enemies to mock him)

    Sun Wukong’s powers

    Wukong was extremely overpowered in Journey to the West, his powers include, but are not limited to (fans of the series will know these by heart):

    • able to travel 54,000 km (十万八千里: 10,8000 li, canonical figure) in one somersault
    • Fiery Eyes, Golden Pupils (火眼金睛; huǒ yǎn jīn jīng): enables him to see through human nature – good from evil, truth from lies, poor from rich, dispel illusions and disguises, see 500km away (150km – 300km at night; canonical figure)
    • used the Ruyi Staff (如意金箍棒 rú yì jīn gū bàng / 定海神针 dìng hǎi shén zhēn), also known as the “Godly Stabilizing Pillar of the Four Seas”. Reluctantly given the Dragon King of the East Sea – Ao Guang. A weapon so heavy that only the Monkey King could wield. The staff could change size, elongate, fly, attack all according to Wukong’s will. It weighed roughly 7960 kg (canonical figure).
    • rides on a nimbus-cloud (筋斗云 jīn dǒu yún – ancient Bugatti)
    • duplicate himself with just one strand of his hair
    • 72 Earthly transformations into anything he wants while gaining their powers
    • Extremely strong
    • Martial Art expert
    • control the weather
    • freeze people in place
    • become invisible
    • Indestructible body
    • Immunity to fire and water
    Ruyi Staff / Godly Stabilizing Pillar of the Four Seas – allegedly connected to the story of Yu the Great solving the flooding issues of the Yellow River

    He was basically designed like a DC Comics (Detective Comics Comics) character, except he had no weaknesses. His overpowered-ness was balanced out in the story’s narrative by his master, Tang Sanzang, who acted as a moral guidance for Wukong throughout the story, to teach him about the Buddhist principle of humility. Thus, Wukong was not allowed to act as he wished, and had to travel to the west by foot, alongside his human master, when he could have easily gone to India and back within seconds and retrieved the sutras. By the end of the story, it was shown that the true objective was for the group to overcome a total of 81 challenges and learn various lessons from them. “The real treasures were the lessons we learned along the way” type of stuff.

    The Monkey King as depicted in 2024 RPG Black Myth Wukong

    Wukong’s “fight everything” principle was juxtaposed with Tang Sanzang’s pacifist philosophy. As a condition for his freedom from imprisonment, he was forced to wear the “Tightening Headband” (紧箍) that would bring him excrutiating headaches everytime Sanzang recited the “headache mantra” (紧箍咒). This mantra was often used right before Wukong was about to kill a demon if Tang Sanzang saw a sliver of hope for the demon’s redemption, which happened basically every single time. Then Sanzang would be captured by the demons (because apparently everyone heard about a rumor that eating Sanzang would give them immortality) while Wukong struggled with his headache (the demons can’t damage Wukong so they just left him alone).

    Even though this happened over and over again, Tang Sanzang’s dedication to showing mercy never wavered. He never let his previous experiences affect how he would approach the next demon or monster, and would always show kindness that was almost never reciprocated (a lesson everyone should learn from).

    Despite constantly being held back by his master throughout the story, Wukong learned to be kind, forgiving, and humble. Perhaps he was touched by the way Tang Sanzang treated others, and understood the value of seeking peaceful alternatives to violence. His undying loyalty to his master, mastery of the Buddhist teachings and virtues, and the successful pilgrimage rewarded him with “Buddhahood” (“awakened one”).

    Sun Wukong as a fully awakened Buddha

    Sun Wukong is known for being the inspiration for the protagonist of the popular manga and anime series, “Dragonball” – Son Goku, who goes by the Japanese reading of the Chinese name “Sun Wukong” (孫悟空). In the story of “Dragonball”, Goku is also a battle maniac monkey who flew around on his nimbus cloud. The core difference between Goku and Wukong is that Goku’s journey focused on becoming stronger, whereas Wukong’s journey started out as being extremely overpowered, and had to learn humility.

    Child Goku – staff, nimbus cloud, tail… Yep, that’s Sun Wukong!

    Besides Goku, Sun Wukong is also the inspiration for One Piece’s Monkey D. Luffy. He is also a character in DC, Marvel, Dota 2, League of Legends, Warframe, Civilization, and so many more titles. The Monkey King’s influence is unmatched in the world, especially in East Asia, surpassing that of any individual character in Greek, Roman, Egyptian, or Norse mythology.

    Tang Sanzang (唐三藏 / Xuanzang):

    Born to the surname “Chen”, he was the only Buddhist inspired character in the main crew. Sanzang was based on the real life monk from the Tang dynasty, Xuanzang (玄奘), who traveled to India to bring back Buddhist scriptures. His name was a reference to the Tipiṭaka (त्रिपिटक), the “Triple Baskets”, a collection of the sacred Buddhist Scriptures, which was also the name of the scriptures the main cast was seeking in the story. The name “Sanzang” literally translates to “Triple Baskets”. His better known name, his courtesy name, was “Tang Seng” (唐僧 – lit. “Tang the Monk”). His surname “Tang” (唐), was given to him by his sworn brother, the Taizong Emperor of Tang Dynasty, for his pilgrimage.

    Tang Sanzang as depicted in DC Comics Monkey Prince #5
    Zhu Bajie (猪八戒)

    A Taoist monk pervert who was previous known as “Marshal General of Heavenly Canopy” (天篷元帅) (Tiānpéng Yuánshuài), then banished to the mortal realm for trying to seduce Chang’e. The Jade Emperor reincarnated him on Earth into a pig monster. His name “Bajie” (八戒), given by Sanzang, translates to “eight restraints”, in order to teach him the Buddhist principle of abstaining from immoral acts, such as killing, stealing, lying, sexual misconducts, etc. By the end of Journey to the West, he ascended to Buddhahood and was given the name Wuneng (悟能 – “Awakened ability”) by Guanyin (觀音 / Avalokiteśvara), a reward for his character development through the journey.

    Zhu Bajie’s ugly ahh with his weapon – Nine-toothed Rake
    Sha Heshang / Sha Seng (沙和尚 / 沙僧)

    Both of his names mean “Sand Monk”, just colloquial and formal versions of the same name. Like Zhu Bajie, he was also once a celestial general, known as “Curtain-Lifting General(卷帘大将, Juǎnlián Dàjiàng). He broke a goblet, and was banished, and became a river dwelling sand demon who ate travelers. His name Wujing (悟净“Awakened Purity”), reflects his Buddhist path of atonement and inner peace. Throughout the story, he was often characterized as someone who is quiet, loyal, and composed.

    Sha Wujing (made extra handsome)
    Bailong Ma (白龙马 – White Dragon Horse)

    The Dragon King of the West Sea’s third son (西海龙王三太子). He was punished by the Dragon Palace for setting fire to a priceless pearl. Originally intended to die, Boddhisavta Guanyin intervened and saved him by giving him a chance of redemption – becoming Tang Sanzang’s mount, and accompanying him on his pilgrimage to the West. He became a white horse, did not speak at all throughout the story, and was given the title of Dragon Horse Deity (龙马神). His dragon form was restored, and became a celestial deity as a reward for his humility, patience and loyalty.

    The White Dragon Horse as depicted in the 1986 Chinese TV Series – Journey to the West
    Minor characters in Journey to the West characters
    Nezha (哪吒)

    The child prodigy general, born with a natural mastery of the fire element. A highly prominent character in Taoist folklore. Nezha has a few series dedicated to himself, as well as the highest-grossing animated movie of all time – Nezha 2. His body was crafted from lotus roots, a symbol of purity. He wielded the famous tools of: Wind Fire Wheels (风火轮) – flaming wheels beneath his feet that let him fly, Universe Ring (乾坤圈) – a powerful golden ring, and Red Armillary Sash (混天绫) – a magical ribbon used in battle.

    He is a child deity, born of supreme powers. He grew up rebellious and often challenged the Heavens, very similar to Sun Wukong in this regard. Despite being a menace, he would always defend humans against powerful demons and gods. He is a complex character who has hurt innocent people as well as helped them, and eventually learning to wield his power, and becoming a symbol of mortal justice and protector of those who suffer from injustice – embodying his theme of “fire” as someone who can bring both prosperity and destruction.

    Since Nezha was born from human parents as a fiery ball, his undying loyalty lies with his parents, and ultimately to the Heavens and the order it imposes. Which is why the Jade Emperor was able to call upon Nezha in an attempt to subdue the Monkey King during the events of Chaos in Heaven. Today, he is often worshipped as a spiritual symbol in China.

    Nezha as depicted in 2025 animated movie – Nezha 2
    Boddhisavta Guanyin (观音菩萨 – guān yīn pú sà: The one who perceives the sound of the world)

    Buddhist boddhisavta who embodies compassion, love, and purity. She is based on a male deity in Indian mythology, but took the form of a female boddhisavta in Chinese Buddhism.

    Boddhisavtas are those who delay their own ascension to Buddhahood by helping others achieve spiritual liberation. In Journey to the West, Guanyi is no different. She was often seen intervening in punishments when she could see a path for redemption. She helped Tang Sanzang, Sun Wukong, Zhu Bajie, and Sha Seng with their pilgrimage, a truly maternal figure of grace and protection who also doubled as the bridge between the heaven and mortals.

    In certain Chinese Buddhist texts, Boddhisavta Guanyin is depicted to take on any form – male, female, gender fluid, any age and form, whatever it takes to help those in need achieve enlightenment.

    If you have watched Hunter x Hunter, the Thousand-hand Guanyin Boddhisavta was also the move Netero used against the Chimera Ant King.

    Erlang Shen (二郎神 – “Second Son God”)

    The Jade Emperor’s nephew. He is a rather mysterious, but powerful figure in Taoist mythology. He has an iconic “Heaven Eye” (天眼) on his forehead that can see truths across realms. He wields a Three-pointed spear (三尖两刃刀), cloud-riding boots, and has a loyal companion by the name of “Howling Celestial Hound” (哮天犬, Xiaotian Quan). He is powerful and resourceful, defeating Wukong in battle through trickery, but shows compassion by letting Sun Wukong live and be redeemed.

    Erlang Shen and his pupper

    Dragon King of the East Sea (东海龙王) Ao Guang (敖广): primarily a Taoist character, represents authority, power, wealth. Responsible for nature, rain, and the balance of elements. His power as the king of the East Sea was challenged by Wukong’s unhinged behavior and frightening power, and was forced to let Wukong take whatever treasures he wanted, including his Ruyi staff and armor. Ao Guang then made a complaint to the Jade Emperor, which led to the Chaos in Heaven.

    Nezha fighting Ao Guang (in dragon form)
    What is the meaning behind the Taoist and Buddhist fusion?
    Ao Guang as depicted in 2025 animated movie – Nezha 2
    What does Journey to the West tell us?

    Journey to the West is a story that blends Buddhist and Taoist characters, myths, and most importantly, values. The two spiritual belief systems, although they differ in their roots, are intertwined in the context of traditional Chinese culture. Taoism and Buddhism both heavily influenced China, and share more commonalities than differences.

    In Journey to the West, the Taoist Jade Emperor and the Buddhist Great Buddha were both figures of authority, coexisting in the same story but ruling different parts of the cosmos, representing different values. The Jade Emperor is a symbol of authority, order, and the “way” (道 – Tao) of mastering spirituality; whereas the Great Buddha is a symbol of mercy, detachment from Earthly desires, and spiritual growth. Taoism rewards cultivation and ascension to immortality; Buddhism rewards becoming one with the universe. The two counter balance each other like Yin and Yang. The cycle of learning both restraint and mastery is seen as the ultimate goal for Sun Wukong – trained in Taoist arts, but ultimately tamed by Buddhist compassion.

    In the story, Taoism provided the basis for world-building – heroes, demons, gods, monsters, supernatural forces, the desire for immortality, and the heavenly bureaucratic structure (Dragon Kings, Jade Emperor, Laozi, Erlang Shen, Nezha). Buddhism provided a goal, a purpose, a destination – Tang Sanzang, Buddha, Boddhisavta Guanyin, and the Tripitaka sutra from India. I personally interpret this as mirroring the real-world spiritual development of ancient China, where Buddhism, which came after Taoism and introduced concepts such as karma, enlightenment (nirvana), and the afterlife.

    Taoism and Buddhism; cultivation and detachment; excellence and purity; Yin and Yang.

    Conclusion

    Chinese mythology is ancient. It is vast. It is seemingly endless. It features demons, monsters, immortals, gods, heroes, villains, and complex anti-heroes (like Nezha and Sun Wukong). Even though most Chinese people today know that these stories are all fictional, there is no denying the significant influence it had on Chinese philosophy. Whether it is familial values, humility, karma, or social harmony, these stories have ingrained a certain way of life in Chinese people, even among those who do not believe in a higher being.

    Chinese mythology isn’t quite like Greek and Roman mythology where the characters are more or less completely treated as fictional beings and exist in an isolated vacuum of a bygone era; it is also unlike Indian mythology where the Hindu deities still have genuine believers and worshippers. Chinese mythology’s identity lies somewhere in the middle.

    If you ask anyone in China whether they know the stories of Nuwa, or Sun Wukung, or Nezha, or Chang’e. They will say “yes, of course”. They might even tell you about the profound impact the stories have had on them growing up. But does anyone really believe these stories to be true? I’m willing to bet very few do. In this sense, Chinese mythology can be viewed more akin to Japanese Shinto mythology – which, in my humble view, played different roles in ancient Japan (maybe a blog post idea for the future).

    The legacies of these myths are abundant even in popular culture – anime, TV, movies, video games, music, etc. It shows us that the passage of time hasg not erased our passion for these stories. In fact, I would even argue that they are more popular than ever, with Nezha 2 and Black Myth Wukong breaking sales records.

    All the myths, legends, and of course, Journey to the West, are merely reflections and commentaries on the Chinese spiritual landscape. As the world continues to modernize and transform, Chinese people and their values have also been shifting. But at our core, striving for both excellence and humility have remained strong in our hearts for millenia. After all, Chinese culture is on its own Journey (to the west, haha) – finding a balance between ancient wisdom and modern thoughts.

    Afterword

    I still want to talk about The Investiture of the Gods (封神演义 – fēng shén yǎn yì), a book that falls in the same genre as Journey to the West, with more focus on heavenly bureaucracy. But this blog post is getting way too long. I really want to cover as much as possible about Chinese mythology in one post, rather than dedicating multiple posts to this topoic, because I also want to write about other things – like history, geography, politics, or, god forbid, geopolitics (dun dun dunnn). II think I’ll save The Investiture of the Gods for another time…

  • The Origin of Han Chinese Culture

    Much like the rest of the world, Chinese people identify heavily with their province or region of origin. They might introduce themselves as “Chinese” to foreigners, but to their countrymen, identity is largely defined by one’s regional roots. Similar to how Americans say they’re from “New York City,” “California,”or “Texas”, Chinese people do the same —immediately establishing a basis of their general core identity. A Chinese person’s place of origin (老家) is a marker of their non-Mandarin mother tongue (方言), beliefs, values, sense of humor, food, etc.

    This post will cover the Three Major Chinese Civilizations (中国三大文明) from ancient times, and their relations with modern day culture. I will be focusing on the Han Chinese majority, as I am regrettably not educated enough on the histories and cultures of ethnic minorities such as Mongolia, Xinjiang, and Tibet. When I learn more about them, I’ll dedicate separate blog posts to their stories.🫶

    make it a truly unique case—matched only by India. Despite its complexity, Han Chinese civilization (中华文明) is generally believed to be categorized into three major civilizations.

    As we all know, civilizations tend to develop around major bodies of fresh water — usually rivers, and China is no different. Let us take a deep dive (haha) into the three major ancient Chinese civilizations.

    Yellow River (north), Yangtze River (central), and Pearl River (south)

    Northern China -Yellow River Civilization (黄河文明): Beijing 北京, Henan 河南, Shanxi 山西, Shaanxi 陕西, etc.

    Yellow River Region

    If you have read my post about China’s Legacy, then you’ll know that the oldest Chinese civilization is the Yellow River Civilization, which started around 3000 BCE. It is the home to the earliest forms of “dynasties” (Xia, Shang, Zhou). Yellow River is known as the Mother River (母亲河 Mu Qin He) to Chinese people, as it is the cradle of Chinese civilization.

    However, the Yellow River was also a major headache because it would flood, a lot. Every time the Yellow River flooded, it would wipe out villages and towns and lead to death tolls in the tens of thousands on average. Out of the top 10 deadlist floods in history, half of them were China.

    4,000,000 deaths in 1931 is bonkers

    Out of survival necessity, Yellow River civilization produced some of the greatest feats of hydraulic engineering. They invented a lot of dams and dykes to contain the river, and also built this massive canal called the Grand Canal (京杭大运河 – jīng háng dà yùn hé; Jing as in Beijing and Hang as in Hangzhou).

    The Grand Canal: A UNESCO World Heritage Site – 1,795 km long, with 24 locks and 60 bridges

    The Grand Canal began construction in 487 BCE during the Qin Dynasty, and was fully completed in its current form of 1795 km in 609 CE. At nearly 10x the length of the Suez Canal, the Grand Canal is the longest canal in the world, and dwarves all other canals by a significant margin (2nd longest is the Karakum Canal in Turkmenistan at 1376 km). Built entirely by hand, it is no exaggeration to say that this is a marvel of engineering.

    A section of the Grand Canal

    If the mention of the Grand Canal reminded you of the Great Wall, then you’re starting to see a pattern. The Yellow River civilization undertook massive architectural projects that shaped daily life of ancient Chinese. This would not have been possible without a highly hierarchical and bureaucratic social structure.

    The Great Wall – another feat of incredible engineering built through the Qin, Han, and Ming dynasties, at the expense of millions of lives

    Confucianism (儒家) and legalism (法家) emerged from such a social climate and further reinforced this traditional way of thinking. Though they were instrumental in ensuring social harmony in ancient Chinese society, by modern standards, they are considered to be archaic, inhumane, restrictive, and highly patriarchal.

    Typical courtyard homes (四合院 sìhéyuàn) in Beijing—built to withstand the harsh winters—are seen as bastions of traditional culture

    Due to the climate in the Yellow River region, millet was the most suitable crop. The northern Chinese diet includes more noodles than rice and is often considered one of the less popular regional cuisines—among Chinese people themselves.

    Average Beijing meal—basically prison food (and yes, Peking Duck actually originates from Shandong, not Beijing).

    Managing crops under such conditions required large-scale irrigation efforts, which in turn led to tighter social control. With capitals (Chang’an, Luoyang, Beijing) historically being in the north to facilitate major trade routes to the silk road. Counties and cities in the Yellow River region were also among the first to be politically centralized, resulting in a stronger emphasis on order and traditions. Mandarin Chinese—the standard form of the language today—is also based on northern dialects, where many historical capitals were located. That said, northern Chinese people are often known for being warm, humorous, bold, and passionate.

    Laojun Mountain (老君山 lǎo jūn shān) in Luoyang, Henan Province

    As the center of Chinese culture, the Yellow River area is home to many of the most significant relics in Chinese history and is widely regarded as the most defining region of Han Chinese identity.

    Central China – Yangtze River Civilization (长江文明): Shanghai 上海, Hunan 湖南, Hubei 湖北, Sichuan 四川, Jiangsu 江苏, etc.

    Yangtze River Region

    As the longest river in China, the Yangtze shares the title of one of the ‘Two Major Rivers of China’ alongside the Yellow River. Despite being only about 1,000 km from the Yellow River, the Yangtze River region has historically cultivated its own distinct identity. Thanks to the rich fertility of the Yangtze River basin, growing crops there has historically been much easier than in the Yellow River region. This fertility also comes with high humidity and rainfall, which influenced local architecture—leading to stilt houses designed to withstand damp foundations.

    Chinese Stilt Houses (吊脚楼) at Fenghuang Old Town (凤凰古城)

    People there enjoy access to wider variety of spices and ingredients. Rice is the preferred main dish (主食 – the staple carbohydrate always eaten with dishes, usually rice or noodles) here, unlike in the north where noodles are more common. Historically, rice farming has been a community-based effort. A single rice paddy required the coordinated management of multiple families, unlike millet fields in the Yellow River region, which could be managed by just one family, as long as flood controls were in place. This need for precise coordination and labor timing fostered stronger social harmony and more flexible cultural values in the Yangtze River region.

    Sichuan cuisine is widely considered the best in China, iconic for its mala (麻辣) flavor – a numbing spiciness that defines many of its dishes.

    Compared to their northern comrades, ancient people in the Yangtze region enjoyed a slower, more peaceful lifestyle, far removed from the hustle and bustle of the capital cities. As a result of this distance from centralized power, the Yangtze region developed a reputation for being relatively socially progressive. Some ancient tribes here practiced matriarchal systems. In certain minority groups, matrilineal heritage was common. This, again, ties back to rice farming: shared labor meant more equal roles between men and women. In contrast, the drier and harsher conditions of the north necessitated a more male-dominated labor force, with women traditionally staying home to care for children.

    The progressive culture of the region continues today. Sichuan, for example, is known for its open-mindedness. Its capital city, Chengdu, along with neighboring Chongqing, is often called the “gay capital” of China – widely regarded as one of the most accepting places for LGBTQ+ individuals.

    Chengdu, Sichuan – the gay capital of China.

    The LGBTQ+ situation in China is complex. While it is a highly politicized topic in the West, the modern Chinese government tends to suppress anything seen as part of Western political discourse. From my understanding, same-sex marriage is not legal in China, but queer couples who marry overseas can have their marriage certificates recognized to some extent upon return. Trans individuals can legally change the gender marker on their government-issued ID, provided they undergo gender-affirming surgeries. Overall, aside from the lack of marriage rights, there is no criminalization of LGBTQ+ identities or activity. Social attitudes have improved significantly, especially among younger generations, but challenges remain. LGBTQ+ individuals in China still face immense social pressure to conform. Many queer youth, especially minors, suffer from depression, and tragically, suicides still occur. Even one life lost is too many. I hope that as the economy and living standards continue to improve, more attention will be given to important social issues such as LGBTQ+ rights and mental health. In conclusion, China is far from the worst place in the world for LGBTQ+ individuals, but also far from where it should be in 2025.

    Anyway, back to the Yangtze River civilization! Many major female deities also originate from Yangtze River region mythology, such as Nüwa (女娲), the creator of humankind. Women have traditionally been held in higher regard in this region—at least compared to the north. Even today, there’s a common stereotype that Sichuan husbands are the best—they treat and spoil their wives very well. So whether you’re a man or a woman—if you want a Chinese husband, go to Sichuan. He’ll cook and clean for you.

    The Yangtze River region is also famous for producing tea, silk, porcelain, and traditional medicine.

    Fun fact: both of my parents grew up in Jiangxi Province (江西, lit. “River West”), which lies right between the Yangtze River region and the (upcoming) Lingnan region.

    Southern China – Lingnan Civilization (岭南文明): Guangdong 广东, Guangxi 广西, Fujian 福建, Hainan 海南, etc.

    The Lingnan civilization began on the southern coast of China, a region with a tropical climate. It was historically home to the Baiyue people (百越), known for their distinctive languages, customs, and cuisines. Lingnan civilization has a shorter recorded history—about 1,000 years less than that of northern (Yellow River) and central (Yangtze River) China—starting around 2000 BCE. It was conquered during the Qin Dynasty and fully incorporated during the Han.

    Some of you may be familiar with one of the southern Chinese languages—Cantonese (广东话)—whose English name references both the modern-day province of Guangdong (广东) and the city of Guangzhou (广州), my hometown. It also goes by a few other names: Baihua (白话, lit. “plain speech,” referring to the everyday spoken language of the people as opposed to Wenyanwen [文言文], the classical written language), and Yueyu (粤语, “language of the Yue”). Most commonly, it’s called Guangdonghua / Gong Dong Wa (广东话), meaning “language of Guangdong.” It’s mainly spoken in the Pearl River Delta region—places like Guangzhou, Shenzhen, Foshan, Hong Kong, and Macau—as well as by the Cantonese diaspora around the world, who make up the largest group of overseas Chinese.

    The Pearl Delta Region

    A common misconception is that Chinese is a single language. Most non-Chinese people may be aware of Mandarin and Cantonese. But East Asians—or well-informed foreigners—know that China is home to hundreds of regional languages that trace back over 5,000 years, including Dongbeihua (东北话), Beijinghua (北京话), Sichuanhua (四川话), Shanghainese (上海话), Hakka (客家话), and Min (闽南话), among others.

    Languages of China

    Here’s a little secret that only we Cantonese speakers know—there are countless local dialects even within Cantonese itself. Different strains of Cantonese are spoken throughout Guangdong Province, including Toisan (台山), Hoiping (开平), Enping (恩平), and of course, Hong Kong (香港). These dialects have developed their own unique accents and vernaculars—comparable to how American English varies across different regions of the U.S.

    Historically, the Pearl River region has been one of China’s fastest-growing areas, serving as a key trading port. Even today, Guangzhou (广州) remains one of China’s largest trading hubs, attracting foreign investors and workers annually. It is also among China’s most ethnically diverse cities—unlike many inland cities, where foreigners are rarely seen outside of tourist areas.

    Guangzhou (广州), Shenzhen (深圳), and Hong Kong (香港) are Asia’s major centers for trade, technology, and finance, with GDPs of approximately $550 billion, $500 billion, and $360 billion, respectively. Together, these three cities’ combined economic output rivals that of countries like Italy, Canada, Brazil, and South Korea. This region also boasts the world’s largest interconnected urban population—around 85 million—twice the size of the massive Tokyo-Yokohama metropolitan area in Japan, where I currently live.

    A stylized population density graph I found on Twitter: https://x.com/researchremora/status/1656987137378492417/photo/1

    Historically, being far from the northern capitals allowed the south to benefit from more relaxed economic and trade policies. While the north faced harsh conditions—dry soil, constant defense against nomadic invaders, and administrative burdens—the south thrived with abundant food from farming and fishing, easy access to foreign goods through trade, and a generally slower, more relaxed lifestyle.

    Yunnan Province, southwest China – known for their excellent tea production

    The southern Chinese landscape, ideal for farming crops, tea cultivation, and fishing, has led to a richly diverse cuisine. Cantonese cuisine is widely regarded as the second-best in China (#1 in my heart). It is generally milder and healthier, emphasizing steaming to preserve natural flavors, unlike Sichuan cuisine which relies heavily on herbs and spices.

    Famous Cantonese dishes include dim sum, which highlights bite-sized portions and variety.

    The mild climate, healthy food, and relaxed lifestyle have deeply influenced the culture and people of southern China. During later dynasties such as Tang, Song, Ming, and Qing, southern China (from the Yangtze River to the Lingnan region) produced many remarkable poets and scholars, including Yang Wanli (杨万里) and my ancestor Wen Tianxiang (文天祥), the Duke of Xin (信国公)—a statesman, poet, politician, and cultural hero from Jiangxi province.

    Wen Tianxiang (文天祥)’s statue in Hong Kong

    Unlike the tough northern Yellow River region, the south’s relaxed environment, free from traditional constraints, greatly inspired scholarly pursuits. Emperor Yongzheng of the Qing dynasty once said:

    “山陕之人当佩服江浙之文,江浙之人当推重山陕之武。”
    “People from the Shan–Shaan (northern) region should admire the culture of Jiang–Zhe (southern) scholars, and southern Jiang–Zhe people should respect the martial spirit of the northern Shan–Shaan region.”

    Southern China landscape of Guilin – lush network of greeneries and rich rivers

    In broad terms, northerners are seen as tall, strong, tough, and skilled in combat, while southerners tend to be shorter, gentler, and more scholarly.

    Here is an infographic of stereotypes between what’s considered “handsome” in the north and south
    Northern Chad: straightforward, direct, manly, decisive, blunt, doesn’t waste time on small talk — the “top.”
    Southern Softboy: indirect, considerate, soft-spoken, a good listener who lets others express themselves — the “bottom.”

    Though both regions have produced outstanding warriors and scholars, this remains a common stereotype.

    The North and South Divide
    Green = Northern Chinese provinces; Red = Southern Chinese provinces (and Taiwan; while not part of “China”, their culture does stem from Southern Chinese culture); White = up to your mood

    Historically, China valued scholars (文人) over warriors (武人) in social rank and government.

    In this meritocratic and elitist society, literacy was a mark of refinement, still respected today. Even top generals had to mind their tone when addressing a scholar in the imperial court. Military officers (武官) were often viewed as less cultured compared to civil servants (文官).

    Civil Servants – the most prestigious occupation of ancient China

    Civil servants held the highest prestige in ancient China.

    This attitude persists today — many Chinese parents prefer their children to become scholars rather than athletes, valuing intellectual achievement and career prospects. Of course, excelling in both civil knowledge/scholarship and military skills/athletics (文武双全, Wen Wu Shuang Quan) remains as a gold standard for “peak performance”.

    That said, most civil servants (文官) actually came from northern regions — Zhejiang, Shanghai, Shanxi, Shaanxi, Beijing, Hunan, and Hubei — thanks to their proximity to the capital, shared philosophical traditions, and fluency in the official northern language.

    Southerners, historically more open to foreign culture, less attached to central authority, and more progressive, often embraced new ideas first, including Christianity..

    Guangzhou’s Sacred Heart Cathedral (广州圣心大教堂) stands as a symbol of the city’s western influences.

    An example of Southern Chinese philosophy can be seen from the 1911 Xinhai Revolution (辛亥革命) that ended imperial China. It was led by Dr. Sun Yat-sen (孙中山) from Zhongshan, Guangdong. The 1925-1926 anti-colonial strikes also began in Guangzhou and Hong Kong. In 1980, Deng Xiaoping designated Shenzhen as one of China’s four special economic zones, making it the most successful, likely because of its proximity to Hong Kong.

    Dr. Sun Yat-sen, born in Zhongshan and educated in Hawaii, completed his medical degree in Hong Kong. He was a revolutionary who overthrew the corrupt Qing dynasty and founded the Republic of China. Both China and Taiwan honor him as the “Father of the Nation” (国父).
    Architecture

    The Lingnan region is known for its Lingnan Gardens (岭南园林), typically smaller than Jiangnan gardens (south of the Yangtze River in Shanghai, Suzhou, Hangzhou), emphasizing rock art and plants — inspiring poetic creativity.

    Lingnan Garden

    Of course, this is not what an average person would live in. A typical house is more like this:

    Chaoshan Residential House (潮汕民居) in Chaoshan, Guangdong

    In cities with heavy western influences, such as Guangzhou, a style of building called Qilou (骑楼) can also be found. They came from the colonial eras and have a mix of western and eastern aesthetics.

    Guangzhou’s Qilou

    Guangdong people are known for being business savvy. Historically and today, many are merchants involved in international trade. This constant global exchange fostered openness to foreign cultures, less common in central and northern China.

    This global connection also made it easier for southerners from Guangdong, Fujian, and especially the Pearl River Delta (Guangzhou, Foshan, Shenzhen, Macau, Hong Kong) to immigrate abroad. Most of the Chinese diaspora worldwide originates from southern China, with migration waves spanning the 19th and 20th centuries due to economic hardship, corruption, colonialism, foreign pressure, and the Opium Wars.

    Many moved to Malaysia, Singapore, Thailand, North America, etc. Later waves came during WWII and the early Communist era. Chinese communities abroad in the USA, Canada, UK, Singapore, Taiwan, Indonesia, Australia, and beyond each have their unique migration stories.

    As China grows stronger and more stable, I hope future migration is driven by freedom and curiosity, not necessity—a trend already emerging.

    Conclusion

    Yeah, I spent significantly longer writing about Lingnan civilization and southern Chinese culture, because that is my own culture 🙂 Thanks for noticing! Haha!

    China is geographically vast, with 56 ethnicities split between 1.4 billion people, who speak over 300 distinct languages, and even more regional dialects within them. It is a country that was unified 2400 years ago that, despite shared ancestral roots and a national cultural identity, was able to develop distinct cultures separately.

    The provincial and regional bond is so strong, that when Chinese people meet each other, whether in China or abroad, the first question is usually: “Where are you from?” (你哪里人?). If they meet someone from their home province – or better, hometown, then “老乡见老乡,两眼泪汪汪” (lit. “When people from the same hometown meet, tears well up in their eyes.”) The instant connection and emotional bond Chinese people feel when they meet someone from their hometown, especially in a faraway place, creates camaraderie.

    Story time: when I (3rd grade) used to live in Richmond, B.C., my dad came to pick me up from elementary school. After hearing my classmate’s mother say one sentence in mandarin, he immediately could tell from her accent that she was from my parents’ hometown, or at least nearby. He approached them and asked if they were from 江西 (Jiangxi province), and to his surprise, their hometown is 萍乡 (Pingxiang City – a tier 5 city with a million people that no Chinese person would have ever heard of), where my parents grew up. Overjoyed by this discovery, my dad got their contact information and our families quickly became friends.

    Meeting other people from Guangzhou in Vancouver is not a rare occurrence, as Guangzhou is a big city and people from there move abroad all the time. But to meet someone from Pingxiang in our neighbourhood? Incredible.

    Pingxiang City, Jiangxi Province(江西, 萍乡)

    My mother also regularly attends gatherings with the 温哥华江西同乡会 (Vancouver Jiangxi Hometown Association). Chinese people really love their hometown folk gatherings abroad.

    Anyways, this has gone on for long enough. I hope you learned something interesting!

  • China’s Legacy: Myth, History, and the Names We Call Ourselves

    Unsurprisingly, Descendant of the Loong is just a title derived from purely mythology and traditional cultural identity, with zero anthropological basis.

    Yea, dragons don’t exist.

    However, there are a few names used by Chinese people that actually have historical basis. I will talk about a few of those in their chronological order (starting from 2700 BCE, rather than the Neolithic 7000 BCE Yangshan culture [仰韶文化], because 7000 BCE stone throwing activities isn’t as fun to talk about).

    Mythical Ancestors: Yan Huang (炎黄)

    Prehistoric Era: Yanhuang (炎黄, 2700–2600 BCE) — Yandi (炎帝 Yándì, “Flame Emperor”) and Huangdi (黄帝 Huángdì, “Yellow Emperor”)

    Collectively known as “The Two Emperors of Yan and Huang” (炎黄二帝 Yán Huáng èr dì), the two mythical rulers are said to be the ancestors of the Han Chinese people. At this point, China has already began to shape its identity from neolithic people, and was slowly moving towards establishing civil societies.

    To call them emperors is a bit inaccurate, as they predate the dynastic eras, and were more likely to be tribal leaders. The Flame Emperor, Yandi, ruled before Huangdi, was known for his advanced agricultural techniques and worshipped fire (hence “Flame”). Huangdi defeated Yandi and united the early tribes to establish early forms of government and laws in northern China, near the Yellow River basin. Together they formed the foundation of ancient Chinese society, before the dynasties existed. Due to the limited archaeological evidence, they are regarded as legendary figures, and all information about them should be treated as a mixture of truth and myth.


    As a result, one of the names we Chinese call ourselves is:

    The Descendants of Yan and Huang (炎黄子孙 Yán Huáng zǐsūn)

    Just as a bonus, I’ll add some more information about ancient Chinese mythological figures – Three Sovereigns and Five Emperors (三皇五帝 Sān Huáng Wǔ Dì), because I think that’s pretty interesting too:

    • Three Sovereigns (三皇): semi-divine cultural heroes, basically the Olympians
      1. Fuxi (伏羲): taught fishing, hunting, marriage, writing.
      2. Nuwa (女娲) 🫶: created humanity, repaired the sky; the mother of humanity
      3. Shennong (神农): The Divine Farmer; agriculture, herbal medicine; Commonly associated with the Flame Emperor.
    • Five Emperors (五帝): wise rulers and tribal leaders, existed before the Xia Dynasty (the first official dynasty)
      1. Huangdi (黄帝): as discussed above
      2. Zhuanxu (颛顼): Huangdi’s grandson; promoted order, suppressed shamanism, rule of law
      3. Di Ku (帝喾): promoted music and education
      4. Yao (尧): Sage-king; humility; consulted wise ministers to rule
      5. Shun (舜): chosen by Yao to succeed him; promoted meritocracy and filial piety
    • In case it was not immediately clear, these legendary figures essentially established (almost) all values and virtues that guided Chinese culture, prominent even today – Agriculture, herbal medicine, law and order, meritocracy, filial duty, and education

    Now we move onto a time period more substantiated by archaeological discoveries:

    Early Civilizations: Huaxia (华夏) and Dynasties

    Ancient Era: Huaxia Civilization (华夏文明 Huáxià Wénmíng, 2070–1600 BCE)

    • Hua (华): elegance, grace, and refinement of early Chinese people; a character commonly used to identify the Chinese ethnic culture, notably in “中华” as in “China” in “People’s Republic of China”
    • Xia (夏): refers to the first dynasty – the Xia Dynasty

      This time period followed immediately after the rules of the Five Emperors, around 2070 BCE, in the Central Plains Region (中原地区), modern day Henan, Shaanxi, and Shanxi (yes, Shaanxi and Shanxi are two different provinces). This is around the Yellow River (黄河) area, hencewhy the Yellow River is known as the cradle of Chinese civilization.

    Huaxia Civilization consists of the following:

    • Xia Dynasty (夏朝): 2070 BCE – 1600 BCE; early state-level of society; founded by Yu the Great
    • Shang Dynasty (商朝): 1600 BCE – 1046 BCE; oracle bones, bronze ritual vessels, writing system
    • Zhou Dynasty (周朝): 1046 BCE – 256 BCE; feudal structure, Confucianism, “Mandate of Heaven(天命 – the emperor was considered to be the son of heaven, meant to rule over all; a form of religious belief in the emperor; the “Heaven” imagery comes up pretty often throughout Chinese history in terms of how its government refers to itself, e.g. “Heavenly Dynasty / Celestial Court” (天朝 -Tian Chao) in Ming Dynasty (1368 – 1644), which later became “Celestial Empire above all nations” (天朝上国 – Tian Chao Shang Guo) in Qing Dynasty (1368 – 1912). Widely considered to reflect the egotistical nature of the ancient Chinese empire)
    Western Zhou Dynasty


    In essence, Huaxia Civilization built on top of what the Yanhuang era had, and elevated ancient Chinese society in many ways: agriculture, writing systems, ancestral worship, bronze tools, rituals, elder respect, and most importantly, a refinement in philosophy through Confucianism, Taoism, and legalism – ideologies that guided social hierarchies that maintained harmony, now seen as feudalistic but provided a necessary structure for that time period.

    Hence, Chinese people also refer to ourselves as:

    Sons and Daughters of Huaxia (华夏儿女 Huáxià érnǚ)

    The Great Force of Unification: Qin (秦)

    Imperial Era: Qin Dynasty (秦朝 Qíncháo, 221 BCE – 207 BCE)

    What followed the Huaxia era was the Qin Dynasty, when Qin Shi Huang (秦始皇 – lit. Founding Emperor of Qin), 259 BCE – 210 BCE unified a China that more resembles the modern day definition, stretching China from the Central Plains of Yellow River, to Yangtze River, all the way down to the southern Baiyue region (modern day Guangdong province, my home). He also invented the title of Emperor (皇帝 – Huang Di), whereas previous rulers called themselves “kings” (王 – wang) and Overlords (共主 – Gong Zhu), although some titles of “emperor”, pre Qin Shi Huang, was given by historians. This idea of “Emperor” would be used by millenia by all Chinese emperors that followed. Qin Shi Huang was a brutal dictator that heavily taxed his subjects, and was succeeded by a useless son that basically lost to farmer’s revolutions immediately, and ended an extremely short dynasty of just 13 years. Despite its short time, Qin is said to be how “China” got its name in the west: Qin -> Chin -> Chine -> China (modernized + anglicized).

    Qin Shi Huang’s most notable achievement is his military conquest. After defeating the 6 other warring states, he expanded southward and took over the southern Baiyue (百越; hundreds of tribes in southern China; my ancestors). He also secured the northern border against the Xiongnu (匈奴) and connected loose walls that would later be referred to as the “Great Wall“ (万里长城).

    Map of Qin, with an early version of the Great Wall
    Scarily, this is only a tiny corner of Qin Shi Huang’s mausoleum

    Qin Shi Huang demanded to be buried in his mausoleum with over 8000 stone soldiers, chariots, and horses – known as the Terracotta Army (兵马俑 bing ma yong). This massive project involved over 700,000 conscripted workers at the time. Not only does it tell us much about cruel ways of the imperial Qin dynasty, it also exposes Qin Shi Huang’s deepest insecurity – his fear that retribution would eventually catch up to him, even after death.

    Qin was a transition period that laid the ground work for a unified China. What followed was an era of historic prosperity, a dynasty that cemented itself as the absolute, unchallenged central identity of the Chinese ethnicity:

    A Real Mandate of Heaven – Han Dynasty (汉朝)

    Imperial Era: Han Dynasty (汉朝 Hàncháo, 206 BCE – 202 CE)

    Han Dynasty — as in Hanzu (汉族 Hànzú, Han Chinese People), Hanfu (汉服 Hànfú, traditional Chinese clothing), and Hanzi (汉字 Hànzì) — the foundation of Japanese Kanji (漢字) and Korean Hanja (한자), the written forms derived from Chinese characters. Compared to the short-lived Qin Dynasty of just 13 years the Han Dynasty endured for approximately 400 years.

    The Han Dynasty’s governance swiftly pulled China out of the dark ages of chaos, uncertainty, and an archaic social structure — and into an era of order, prosperity, harmony… with a slightly less archaic social structure. They officially replaced Qin’s brutal legalism (the belief that people must be constrained with law and punishment) with Confucianism, a system that interprets legal frameworks through moral and ethical values and takes individual circumstances into considering – a significantly more humane system. The shift to a more spiritual and philosophical society has began to blossom. In addition, a clear path to civil servitude through moral and intellectual characteristics was established, though no testing route has been implemented yet. As a result, literarcy rates rose, society became more educated, and people started churning out discoveries and inventions left and right – paper, clocks, seismographs, tools, calendars, star charts, while exotic goods like silk and jade were being traded on the Silk Road to Central Asia, Middle East, and the Roman Empire.

    Notable emperor of that time was Emperor Wu of Han (汉武帝 Hàn Wǔ Dìlit. “Martial Emperor of Han”). He was able to gather much power and expanded Han’s empire territory significantly. The Wu reign lasted for 54 years; a record for the longest reign by a single emperor for the next 1800 years in Chinese history, broken only by Kangxi Emperor (康熙帝 Kāngxī Dìlit. “Emperor of Lasting Prosperity”) of Qing Dynasty (1654 – 1722). The Han capital city Chang’an (长安), modern day Xi’an (西安), had roughly 250,000 to 400,000 at its Han era peak (100 BCE~), with state of the art city planning, and extensive trades network – a megacity rivaled only by the likes of Rome of the Roman Empire and Ctesiphon of Persia at that point.

    Qin Shi Huang – historic piece of shit

    Han Dynasty brought on a level of prosperity that was unseen in Chinese history up until that point, and is the reason why Chinese people refer to their ethnicity as:

    Han Ethnicity (汉族 Hànzú) or Han People (汉人 Hànrén)

    After the fall of the Han Dynasty, there were a bunch of eras and dynasties that messed around for about 400 years, including the iconic Three Kingdoms (三国 Sānguó, 220 CE –280 CE), and the other ones that nobody cares about like Jin, North and South Dynasties, Sui. Each lasting no more than 200 years, no motion, no aura, let’s move on.

    The Zenith of Power: Tang Dynasty (唐朝)

    Imperial Era: Tang Dynasty (唐朝 Tángcháo, 618 CE – 907 CE)

    If there is one Chinese dynasty worth studying in detail, it would be the Tang Dynasty. In terms of relative strength, prosperity, cultural influence, etc. to the rest of the world, Tang Dynasty definitely represents the zenith of China’s historical dominance.

    Map of Tang – Relatively unchanged since Han

    During the Tang Dynasty, China’s population ranged from 50 to 80 million—approximately 25% of the world’s total population at the time. Its capital, Chang’an (长安; lit. Eternal Peace), was a bustling metropolis home to an estimated 1.5 million people, representing roughly 0.8% to 1% of the global population. This made Chang’an the most densely populated city in human history, a record unlikely to be surpassed.

    Artistic interpretation of Chang’an at its prime prosperity
    Modern recreation of Tang Dynasty Chang’an

    The city was incedibly well designed. The “ward” system divided the city into 108 sections, each with their own distinct walled blocks, with intricate main roads and canals connecting them. Due to its strategic position on the Silk Road, which was especially bustling during the peak of Tang Dynasty, there were estimated of 1 million foreign residents from Central Asia, South Asia, and the Middle East living in China, with half of them in Chang’an or its surrounding region.

    Chang’an – the city of eternal peace, real life Ba Sing Se. A bustling metropolis surrounding the imperial Palace City. Daming Palace (大明宫) was said to be 4.5x the size of Beijing’s forbidden city, before it was repeatedly attacked by rebellions.

    Chang’an, for its time, prided in itself with progressive views with regards to accepting foreign cultures. Cultural imports such as Persian Bazaars or Western theatres, dances, fashion, foods could be found all over central Chang’an. It would be easy to find Indians, Persians, Turks, Africans, Arabs, Syrians, Nepalese, and Sogdians- Sogdia being an extinct civilization in present-day Uzbekistan, Kazakhstan, & Kyrgyzstan, living and thriving in Chang’an. The entire city was also covered coast to coast with religious grounds, boasting 111 Buddhist monastaries, 41 Taoist abbeys, 38 unknown shrines, and countless other temples for Judaism, Neo-Christianity, Zoroastrianism, etc.

    Economic and cultural prosperity also brought on many social changes, with Tang Dynasty being one of the most socially progressive eras in Chinese history, particularly the status of women. Powerful women were often seen wearing men’s clothing with male hairstyle. Women were allowed to choose their own partners in marriage, dissolve their unions, participate in political affairs, operate a business independently, own property and choose to whom it’d be passed down. Though it’s worth noting most of these privileges were unsurprisingly limited to royalty, nobility, and the upper classes.

    Tang Dynasty Chang’an embodies the term “Grandeur”

    Under the rule of Emperor Tang Taizong (唐太宗 – reign: 598 CE – 649 CE) , Empress Wu Zetian (武則天 – reign: 660 CE – 705 CE) (also yes, EMPRESS, as in a female emperor. The first and only one in Chinese history. Her name roughly translates to “Heaven’s Martial Rule”, aura), and Emperor Tang Xuanzong( 唐玄宗 – reign: 713 CE – 741 CE), Tang prospered and achieved the following:

    • economic and bureaucratic reforms
    • strengthened the central government
    • encouraged more merit based system over just birth given privileges
    • valued spirituality in Buddhism, Taoism, and Confucianism
    • established the Tang Code (唐律 Táng Lǜ): systematically combined legal framework with Confucian moral values; used as a basis in many East Asian societies such as Vietnam, Korea, and Japan
    • promoted talented women in government roles
    • encouraged scholarships for competent individuals in arts and culture, producing some of the most influential philosophers, artists, and poets such as Li Bai (李白 – the undisputed GOAT of Chinese poetry).

    Tang Dynasty saw unprecedented prosperity (estimated to be 25% – 30% of global GDP at its peak), during which neighboring countries like Korea, Vietnam, and Japan sent scholars to study politics, law, science, math, engineering, architecture, religion, and more. The striking similarity of Japanese and Korean architectural designs to China can be largely attributed to the Tang Dynasty. Notably, the ancient Japanese capital of Heijo-kyo, modern day Nara, was modeled after Chang’an’s urban planning.

    Tang Dynasty inspired Chinese people to come up with another name for ourselves:

    Tang People (唐人 Táng Rén): also used in 唐人街 (lit. Tang Ren Street), used globally by the Chinese diaspora to refer to “Chinatown”,

    Conclusion: Cultural Legacy and Identity

    Whew, this was quite a long post. I hope you enjoyed reading about some defining eras in Chinese history, especially the four names we use to call ourselves:

    1. The Descendants of Yan and Huang (炎黄子孙 Yán Huáng zǐsūn)
    2. Sons and Daughters of Huaxia (华夏儿女 Huáxià érnǚ)
    3. Han Ethnicity (汉族 Hànzú) or Han People (汉人 Hànrén)
    4. Tang People (唐人 Táng Rén)

    I will wrap up this post with a little fun thing – all emperors had at least one era name that represented their vision for their reign. Here are some of my favorites:

    1. Jianyuan (建元 Jiànyuán): Emperor Wu of Han, meaning Establishing the Origin
    2. Yongle (永乐 Yǒnglè): Emperor Chengzu of Ming, meaning Eternal Happiness
    3. Qianlong (乾隆 Qiánlóng): Emperor Gaozong of Qing: Heavenly Prosperity
    4. Longshuo (龙朔 Lóng Shuò: 704 CE – 705 CE): Empress Wu Zetian, meaning Dragon’s Radiance

    Thank you for reading! ^_^

  • The Divine Creatures – The Chinese Dragon / Loong (龙 / 龍)

    Fun fact – China has been pushing for the word “Loong” to be the official name for Chinese Dragons, as the western “Dragon” does not aptly describe since it only shares some superficial traits with Loong. Thus, for this post, I will use the word “Loong” where I see fit.

    Many in the west associate China with Loong / Dragons, understandably due to our unapologetic obsession with them. However, here is a little known fact – we Chinese refer to ourselves as “Descendants of the Loong / Dragon” (龙的传人 / 龍的傳人) – a term popularized by modern music, and mainly used as a symbol of ethnic identity and national pride. However, this sentiment can be traced all the way back to 2700 BCE, with the Yellow Emperor (黄帝), a tribal emperor that is said to be the prehistoric ancestor of Chinese people. According to mythology, he had a dragon on his totem, and was portrayed to ascend to the heavens on a Loong after his death.

    Unlike western dragons that are depicted as evil and greedy, a force to be conquered and slain by heroes, Chinese Dragons are symbols of harmony, wisdom, fortune, authority, divinity, and much more (impossible to summarize in one sentence). According to legends, they roam the heavens, earth, and seas, control the weather, and bless the ancient Chinese with fertile lands. It is no wonder these celestial creatures were worshipped by all.

    Often appearing in myths and stories such as Shan Hai Jing (山海经 – Classics of Mountains) and Seas, Zuo Zhuan (左传 – The Commentary of Zuo), and even The Journey to the West (西游记), Loong are depicted as god-like creatures beyond the understanding of the common man. Starting from the Qin and Han dynasty, the starting point of Han Chinese civilization, the Loong became a symbol of the emperor – also known as the “True Dragon Son of Heaven (真龙天子 – Zhen Loong Tian Zi)”. The five clawed Loong was exclusively reserved for the Chinese emperor. Which is also why you will never find a non-Imperial Chinese Loong, Japanese Ryuu (竜) or Korean Yong (용) with five claws, only four or three. Ancient Chinese did not mess around when it came to the specs of their Loong, and what kind of Dragons the foreign kingdoms were allowed to import. The emperors may have been (mostly) brutal dictators, but the one thing they knew how to do was aura farming, with their imperial palaces, carvings of Loong on the walls, and of course, the Emperor’s robe – they got that shit on for real.

    Some prominent Loong in Chinese mythology:
    1. Tianlong (天龙) – Heavenly Dragon: transport the gods and help defend against Yaomo and Guiguai (妖魔鬼怪) – demons.
    2. Shenlong (神龙) – Divine/Godly Dragon: god of tempest and rain
    3. Dilong (地龙) – Earth Dragon: god of rivers, streams, and inland water; works in harmony with shenlong.
    4. Huanglong (黄龙) – Yellow Dragon: Said to be the Loong form of the Yellow Emperor (黄帝) after his death; believed to be the center of the universe; has 5 claws.
    5. Qinglong (青龙) – Azure Dragon: One of the four celestial guardians (a separate blog post about the celestial guardians will be written) in Chinese astrology; represents the East and Spring; God of War Guanyu’s weapon is famously named after the Azure Dragon (Azure Dragon Crescent Blade).

    The Azure Dragon (weirdly enough is considered as a separate species from normal Loong)

    Loong have become so much more than ancient mythological beings. They are now a staple in modern Chinese culture, and will continue to be intertwined with the Sino Legacy for millenia to come. Many things have come to represent traditional China – Buddhism, Taoism, Spring Festival (Chinese New Year), etc., and Loong are an unavoidable part of them all. They played major roles in Journey to the West (Dragon King of the East Sea), Dragon Boat festival, Dragon Dances of Spring Festival, Rex Lapis from Genshin Impact, and even Shenrong from Dragonball.

    Portrayed as equals of other mythical beings like the Phoenix (凤凰) and Tiger (虎), popular idioms often included Loong and one of those creatures:
    1. 望子成龙,望女成凤 – lit. hope one’s son becomes a Loong, hope one’s daughter becomes a phoenix; translation: hope one’s children to have a bright future
    2. 卧虎藏龙 – lit. crouching tiger, hidden Loong; translation: concealing one’s talent.
    3. 虎窟龙潭 – lit. tiger’s cave and Loong’s den; translation: dangerous place or places where heroes gather.

    My zodiac is the Tiger, which is basically the 2nd best one, after Loong.

    Another famous motif in Chinese culture is the “Double Dragon Playing with Pearls” (双龙戏珠). The flaming pearl represents wisdom, enlightenment, spiritual energy, and cosmic truth. They come together to create a harmony of Yin and Yang, and symbolizes heavenly authority. For that reason, it can be found on the Emperor’s Dragon Robe (Loong-pao).

    I hope you enjoyed learning about (what I think to be) the coolest part of Chinese mythology – Loong / Dragons

  • Taiwan – 2025.05.06

    i can definitely see the Japanese colonial era (日治时代) influence with the area names (e.g. ximenting using the 町) and a few places keeping their names based on areas in japan (松山[Song Shan/Matsuyama],三重 [San Chong/Mie],高雄[Kao Hsiung/Takao] 板橋 [Banqiao/Itabashi]) and roads named after places in China (廣州路,南京路,昆明路) as well as japanese chains like family mart 711 being everywhere and store sign labeling like “2F more seats” (smth that ive only noticed in japan). But also chinese influence like architecture style and ppl being more relaxed and laid back even when working. convenience store worker here was just watching youtube video until i needed to buy smthing, thats smth u will never see in Japan but plenty in china.

    the random bikes parked everywhere, buckets of water,  exposed construction equipments, bricks, tiles, flooring that clearly hasnt been maintained in years, the way ppl drive + honk, walk, dress, are all surprisingly chinese

    Japan famously is a lot more restrictive in terms of upkeep of public infrastructure and even behavior, Japanese people are super reserved in public, and I thought id see more of that here.

    MRT has 30s trains during rush hour, very cool. It seems only old people use the priority seats. another difference between here and Tokyo. Young adults or adults very VERY rarely sit there, if they do, they usually have heavy luggage with them. Old people give their seats to little kids. Very lovely to see. Trains here have actual fines for eating on the train. Trains here are also a lot shakier when it stops at a station, likely due to the high speed as it approaches the station. They use the word 月台 (same as HK) for their platform, whereas Mainland uses 站台. I was wondering why? The platform isn’t shaped like a moon at all or have any moon motifs. So I had to google to find out why, “古代帝王上月台望月” (ancient emperors step atop the “Moon Platform” to gaze at the moon). Very cool name origin.

    too much weeb shit, kinda psychotic level of weeb shit. Seriously, even at historical areas, they sell anime merch 😭 or japan related goods like Shiba, shinto shrine, omamori, etc. Pls STOP.

    The food, while good, wasn’t really mind blowing level of good, compared to Taiwanese food I’ve had in Van, Tor, and Tokyo. There isn’t as big of a diff as China or Japan’s food vs. overseas. But maybe it’s just the ones I’ve had. Still consistently very high quality and never cheap out on the portions. Small restaurants >>> Ding Tai Fung. Ding Tai Fung is overpriced as hell and the taste really was just okay.

    More western toilets than squat toilets here. Many bidets, altho most of them dont work loool. The whole trip I’ve only encountered one functional bidet. Japanese toilets reign supreme.

    History of taiwan Summary Notes:

    1895 japan rule, 1911 sun yat sen + KMT in mainland, 1925 SYS died to cancer, Chiang kai shek took over, 1928 CKS (a kmt military general guy) unified china + made nanjing capital, 1945 Japan returned taiwan to allies, 1945 CKS and KMT lost civil war and moved to tw, CKS big bad guy authoritarian regime time, many uprisings in tw, white terror, but also did good for education and economic development, CKS controversial af, did good stuff but with very very bad methods that reeks of imperial era, totally diff from Sun Yat Sen’s philosphies of three principles (三民主义 – 民族nationalism without imperial influence, 民权 democracy: military rule -> transition stage -> full democracy, 民生 livelihood of citizens: land reforms, socialist system, state regulation of major resources rather than privitization), but his son Chiang Ching Kuo is much better, CKS also established ties with USA and Japan for post war development, made taiwan develop super duper fast under USA help, whilst allowing USA to use taiwan as a vassal state of east asia, keeping tabs on communist PRC, ROC was officially recognized China by USA and UN until 1971 and 1979, where that status was replaced by PRC in USA and US, but US maintains close ties with taiwan under the US taiwan alliance treaty, a law signed in 1979(? i think)

  • Post Shibuya Anti-War Protest – 2025.04.27

    Anti-American Sentiment

    2025 is the 80 year anniversary of the end of WW2. America has reigned supreme for the entire duration, and I am surprised by the support that this anti-American imperialism protest had.

    The Rise of American Imperialism Criticisms

    For someone like me who studied American politics and its history, it is clear as day the US empire is the biggest terrorist in the world, much bigger than all of its proclaimed “enemies” combined, by several magnitudes. The amount of deaths, destructions, sanctions, and complete political and economic domination it imposes on any state that it deems to be a potential threat to the American hegemony is unparalleled in human history. Through military actions, funding coups, uplifting pro-American governments, using CIA covert ops to remove dissenters, USA has maintained its dominance in the world stage.

    It would be easy to hate America as a father who just lost his child in Gaza, but it takes a different type of truth-seeking vigor to see through the smokescreen of the American propaganda and come to the same conclusion in a country like Japan, where the abundance of pro American messaging is only matched by the amount of anti-China rhetoric. As much as the US would like to portray other countries as warmongering threats, with 120 American military bases in Japan, 73 in South Korea, and countless more in Asia Pacific  one starts to question the legitimacy of their accusations. Not to mention the endless list of war that America has participated in, either directly or via proxy. It dwarves every other country by an unfathomable margin.

    America as the “World Police”

    The post WW2 global order was set up intentionally to benefit the USA, while it stirs up conflicts in countries far far away from its soil, in the name of justice and democracy. It brands itself as the “world police”, exploiting the destructions of nations that do not bow down to their ideologies, while massively benefiting from the cheap labor force of the global south. This system has allowed America to prosper, and kept other countries poor, but it has made a fatal mistake – it did not reinvest its war profits back into its own people. As prices rise and wages stagnate, the growing distrust and discontent of the American populous is what I believe to be the reason for this shift in public sentiment towards USA. With the USAID funding being cut globally, maybe we will see more of that sentiment around the world too.

    Multi-Polar World Order

    In an ideal world, the US can simply exist as its own nation, without meddling in foreign affairs. The world does not need a single super power that demands uncontested rule – be pro American or face retribution. Is it not enough that the world trades with the US dollars and America can acquire riches from its finance sector and brands without manufacturing a considerable amount of goods? Of course, the shift from the current status of complete military + political + economic dominance to just an economic one would take at least 20 years to achieve, in my view.

    I am glad US and China’s softpower and branding have been evolving in the last few months. Evolving quicker than I could have ever imagined. As a Chinese-Canadian who is politically engaged and has been openly critical about the dominance of the American empire, all I want is a multipolar world where different countries and factions can co-exist peacefully and keep each other in check – USA, China, Russia, EU, NATO, BRICS, whatever it may be. No one is innocent of crimes. A country need institutions within to hold each other accountable, the same way that the world needs countries of similar economic and political influence to hold each other accountable. No one singular nation should be the “gold standard of morality” or “world police”. Not America, not China, not Russia, not the EU. In order for a truly harmonious world, these countries and organizations need to peacefully coexist.

    The Crimes of America – Should They be Answered?

    If the US were to face penalty for their crimes in the name of justice, the world would never see peace again. Frankly speaking, the list of horrifying and inhumane acts committed by the American empire is greater than any individual, American or not, can possibly imagine. As someone who was not directly impacted by the US’s “global diplomatic outreach” (derogatory) (unless you count the economic exploitation it has enacted on China, but that is almost privileged compared to what some countries have endured), I don’t feel like I am in the position to judge whether the US should be thoroughly prosecuted for its crimes since 1945. I will leave that to other countries to decide – Korea, Vietnam, Japan, Cambodia, Yemen, Afghanistan, Iraq, Iran, Syria, Bolivia, El Salvador, the Philippines, Guatemala, Indonesia Brazil, Argentina, Chile, Nicaragua, Honduras, Laos, Uruguay, Congo, Greece, Turkey, Haiti… The list goes on and on and on, but you get the point. If the world scrutinized and punished the US the way the US did to other countries, it could lead to a desperate attempt of complete nuclear destruction. It certainly has the means to decimate the world many times over, so matters like this must be tread lightly. Either way, holding the US accountable on the global stage 

    is nothing but a pipe dream. I do not foresee a future where this can happen. Maybe in a school textbook 100 years from now, students will look back on this era of the American dynasty, and understand the utter insanity we currently live in.

    Closing Thoughts

    All this is not to say I hate America, or Americans. My grievances lie purely with the American empire and its ambitions – something that is frankly unknown to the average American. Ask random Americans what “School of Americas”, “Phoenix Program”, or “Jakarta Method” is, I guarantee you 11 out of 10 of them will have never heard any of them. Americans are simultaneously the ones benefiting from the status quo, but also victims to the greatest propaganda machine the world has ever seen – their own government. 

  • Didi – 2024.09.13

    Foreword

    I randomly stumbled upon this movie on Tiktok, when someone uploaded a full unfiltered clip of a key moment in the movie. Thank goodness for Tiktok’s loose copyright laws haha. If you have seen the movie then you would know which scene I am referring to. It is considered the climax of the movie. I will talk more about that in the spoiler section of this review.

    Premise:

    Didi (meaning “younger brother” in Mandarin Chinese) is a 1 hour 30 min long movie about an immigrant family from Taiwan, now living in California in 2008. The main protagonist, Chris, often referred to as “Didi” by his mother, is an impressionable 13 year old who has spent his entire life trying to fit in. He lives the life of an immigrant child like me and many others. This movie expertly demonstrates the countless facets of a tween and his relationships with his friends who are evidently closer to each other than to him, his sister that he bickers with constantly but definitely cares about each other, and most importantly, with his mother, the highlight of the movie.

    Spoiler Review:

    This movie made me and my experience feel seen. As someone who has spent most of his formative years in Canada with my Chinese mother who practically raised me all by herself here while working to support us, I related so much with Didi. Of course, I was not as stubborn as he was nor was I the younger sibling, but many of his experiences still applied. The scene that immediately convinced me to watch the movie was the car argument scene with his mother. Despite being very young, Didi/Chris’s actor did a phenomenal job in conveying the frustration and anger of a tween with his acting. Many of us Gen Z/millennial Asian Americans/Canadians can relate to the generational and cultural difference that we often feel with our parents. We all know that they love us and want the best for us, but the barrier can be felt nevertheless. Just that scene alone had so many outstanding parts. 

    Didi’s words “I’m sorry I’m not f**king Max. I’m sorry I’m not a f**king bragging rights to all your friends.” 

    This line hurt. It hurt so much.

    Because it was so relatable. Growing up as Asian Canadian, especially Chinese Canadian, we all know that one cousin/family friend/friend that we were always compared to. That person’s mere existence made us feel inferior and as if whatever we did, it wasn’t good enough. We could never get ourselves to hate them because it wasn’t their fault, so oftentimes our anger was directed at our parents.

    I cried watching this scene, because it played out exactly like the conversations I had with my mother as an adult. This is the type of damage that Chinese parents don’t understand they are doing to their children, and I so, so, so wish I could’ve had that conversation with my mother at a younger age, because maybe I would not have lashed out at her so much. Having had my cathartic experience with my own mother, seeing Didi’s rage and anger was looking into a mirror of my younger self, and it makes me both want to root for him so badly, but also slap him silly for speaking to his mother this way. 

    I have also said things I regret to my own mother. I have told her that she was a bad mother, and that I hated her. It is incredibly difficult for an easily impressionable teenager dealing with countless changes to resort to these strong words because they don’t know how to vocalize their feelings, and that was the case with Didi as well. In the movie, we see that he is a kid without much confidence because his interest never aligned with what his mother wanted for him, and was constantly being compared to. Even with his friends, they all did better socially than him, which undoubtedly planted some sort of inferiority complex in him, leaving him with massive self esteem issues. His mother and older sister have told him that he could always talk to them about his troubles, but I am sure we all know how hard it is to talk to your own family about not being cool enough for your friends, or girl problems. After all, what could they possibly do to help you? You might just end up with an earful of lecture anyways. 

    Why even bother? They won’t ever understand.

    These familiar thoughts were demonstrated very well in this movie. So well that it hurt and made me cringe.

    What made this movie outstanding wasn’t just with Didi, but also the mother. As a 26 year old adult, I now understand the hardships my mother went through. I now understand that I was a piece of shit back then for talking to her that way. I appreciate her more than ever for not having given up on me at my worst.

    But of course, that is motherhood. You don’t give up on your child no matter what they accuse you of doing. They will tell you they hate you and never want to see you again, but you will still try your best to ensure they will live a better life than the one you had. Because you love them unconditionally. 

    Afterall, no one is born a perfect parent. 

    Didi’s mother is evidently a kind-hearted full time housewife. She sacrificed her own life to dedicate herself to raising her son and daughter. She also dreams about what she could’ve become if she never had her kids and spent her full effort on her paintings. Her love is demonstrated through her words, reminding her children to put more effort in their studies, eat more fruits, and make good friends. All things that a child would consider “nagging”. It is unusual for Chinese (and Asian in general) families to hug regularly or say the words “I love you”, so at some point you start to wonder if your parents truly love you, or are you just a trophy for them to show off to their friends. 

    Maybe Didi’s mother really wanted her children to succeed, so she could tell her friends about it. But who could blame her? She never got to live her own dreams. Having successful children is proof that she did not waste her own life. 

    However, at the end of the movie, she also realized something I wish all Asian mothers would realize, it is better to have children who are happy and love you, than successful but miserable ones that end up resenting you.

    Didi ran away from home for a night after snapping at his mother, and came back home and had an honest heart-to-heart with her. They shared a hug that reminded me of my own with my mother. It is a deeply important one. A crucial step towards mending two broken hearts.

    There is so much more I could say about this movie if I wanted to go scene by scene, but I have said enough. The writing, direction, and acting were all superb. It perfectly captured the coming of age story of a tween and his complex relationships with himself and other people, maybe a little too perfectly. Puberty is an unforgiving force that makes you do things you regret and cringe when you look back on them, but they are an essential piece in the puzzle that is you. We are all just trying to find the pieces and figure out who we are.

    Perhaps that is why the producer chose to make this film that is based on his own life growing up, to provide some perspectives that both adolescents and adults can relate to. It is hard being a parent, and even harder being a child, when you feel like the world is against you. It is no one’s fault.

    Extremely excruciating watch.

    Would 100% recommend it to others.

    Would never watch it again.

    10/10

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